Psalms 110:1-6

1 The LORD said to my Lord, “Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet.”
2 The LORD will extend your powerful kingdom from Jerusalem ; you will rule over your enemies.
3 When you go to war, your people will serve you willingly. You are arrayed in holy garments, and your strength will be renewed each day like the morning dew.
4 The LORD has taken an oath and will not break his vow: “You are a priest forever in the order of Melchizedek.”
5 The Lord stands at your right hand to protect you. He will strike down many kings when his anger erupts.
6 He will punish the nations and fill their lands with corpses; he will shatter heads over the whole earth.

Psalms 110:1-6 Meaning and Commentary

INTRODUCTION TO PSALM 110

\\<>\\. This psalm was written by David, as the title shows, and which is confirmed by our Lord Jesus Christ, Mt 22:43 and by the Apostle Peter, Ac 2:34 and was not written by anyone of the singers concerning him, as Aben Ezra and Kimchi; nor by Melchizedek, nor by Eliezer the servant of Abraham, concerning him, as Jarchi and others: for the former could not call Abraham his lord, since he was greater than he, Heb 7:7 and though the latter might, yet he could not assign his master a place at the right hand of God; nor say he was a priest after the order of Melchizedek: and as it was written by David, it could not be concerning himself, as the Targum, but some other; not of Hezekiah, to whom some of the Jews applied it, as Tertullian {m} affirms; but of the Messiah, as is clear from the quotation by Christ, Mt 22:43,44 and from the references to it by the apostle, \Ac 2:34 1Co 15:25 Heb 1:13\. And that this was the general sense of the ancient Jewish church is manifest from the silence of the Pharisees, when a passage out of it was objected to them by our Lord concerning the Messiah; and is the sense that some of the ancient Jews give of it; says R. Joden {n}, ``God will make the King Messiah sit at his right hand, &c:'' and the same is said by others {o}; and it is likewise owned by some of the more modern {p} ones; and we Christians can have no doubt about it. The psalm is only applicable to Christ, and cannot be accommodated to any other; no, not to David as a type, as some psalms concerning him may.

Footnotes 2

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