Psalms 144:1-11

2 He is my strength, and my Rock; my high tower, and my saviour; my keeper and my hope: he gives me authority over my people.
3 Lord, what is man, that you keep him in mind? or the son of man that you take him into account?
4 Man is like a breath: his life is like a shade which is quickly gone.
5 Come down, O Lord, from your heavens: at your touch let the mountains give out smoke.
6 With your storm-flames send them in flight: send out your arrows for their destruction.
7 Put out your hand from on high; make me free, take me safely out of the great waters, and out of the hands of strange men;
8 In whose mouths are false words, and whose right hand is a right hand of deceit.
9 I will make a new song to you, O God; I will make melody to you on an instrument of ten cords.
10 It is God who gives salvation to kings; and who kept his servant David from the wounding sword.
11 Make me free, and take me out of the hands of strange men, in whose mouths are false words, and whose right hand is a right hand of deceit.

Psalms 144:1-11 Meaning and Commentary

INTRODUCTION TO PSALM 144

\\<>\\. This psalm was written by David; not on account of the return of the Jews from the Babylonish captivity, by a spirit of prophecy, as Theodoret; but on his own account, after he was come to the throne, and was king over all Israel; and was delivered from the was between him and Israel, and from the war of the Philistines, as Kimchi observes, having gained two victories over them: or it was written between the two victories, and before he had conquered all his enemies; since he prays to be delivered from the hand of strange children, Ps 144:7,11. R. Obadiah thinks it was written on the account of his deliverance from Absalom and Sheba; but the former is best. Some copies of the Septuagint, and also the Vulgate Latin, Ethiopic, and Arabic versions, have in their titles these words, ``against Goliath;'' and so Apollinarius; as if it was written on account of his combat with him, and victory over him; but this clause is not in the Hebrew Bibles; nor could Theodoret find it in the Septuagint in the Hexapla in his time. The Syriac inscription is still more foreign to the purpose, ``a psalm of David, when he slew Asaph the brother of Goliath.'' R. Saadiah Gaon interprets this psalm of the times of the Messiah; and there are several things in it which are applicable to him.

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