Psalms 78:32-42

32 But even after all that, they kept on sinning. Even after they had seen the miracles he did, they still didn't believe.
33 So he brought their days to an end like a puff of smoke. He ended their years with terror.
34 Every time God killed some of them, the others would look to him. They gladly turned back to him again.
35 They remembered that God was their Rock. They remembered that God Most High had set them free.
36 But they didn't mean it when they praised him. They lied to him when they spoke.
37 Their hearts were not true to him. They weren't faithful to the covenant he had made with them.
38 But he was full of tender love. He forgave their sins and didn't destroy his people. Time after time he held back his anger. He didn't let all of his burning anger blaze out.
39 He remembered that they were only human. He remembered they were only a breath of air that drifts by and doesn't return.
40 How often they refused to obey him in the desert! How often they caused him sorrow in that dry and empty land!
41 Again and again they put God to the test. They made the Holy One of Israel sad and angry.
42 They didn't remember his power. They forgot the day he set them free from those who had beaten them down.

Psalms 78:32-42 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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