Psalms 78:60-70

60 He left his dwelling at Shiloh, the Tent where he lived among the people.
61 He let the Ark, his power, be captured; he let the Ark, his glory, be taken by enemies.
62 He let his people be killed; he was very angry with his children.
63 The young men died by fire, and the young women had no one to marry.
64 Their priests fell by the sword, but their widows were not allowed to cry.
65 Then the Lord got up as if he had been asleep; he awoke like a man who had been drunk with wine.
66 He struck down his enemies and disgraced them forever.
67 But God rejected the family of Joseph; he did not choose the tribe of Ephraim.
68 Instead, he chose the tribe of Judah and Mount Zion, which he loves.
69 And he built his Temple high like the mountains. Like the earth, he built it to last forever.
70 He chose David to be his servant and took him from the sheep pens.

Psalms 78:60-70 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.