Psaume 78:47-57

47 Il fit périr leurs vignes par la grêle, Et leurs sycomores par la gelée.
48 Il abandonna leur bétail à la grêle, Et leurs troupeaux au feu du ciel.
49 Il lança contre eux son ardente colère, La fureur, la rage et la détresse, Une troupe de messagers de malheur.
50 Il donna libre cours à sa colère, Il ne sauva pas leur âme de la mort, Il livra leur vie à la mortalité;
51 Il frappa tous les premiers-nés en Egypte, Les prémices de la force sous les tentes de Cham.
52 Il fit partir son peuple comme des brebis, Il les conduisit comme un troupeau dans le désert.
53 Il les dirigea sûrement, pour qu'ils fussent sans crainte, Et la mer couvrit leurs ennemis.
54 Il les amena vers sa frontière sainte, Vers cette montagne que sa droite a acquise.
55 Il chassa devant eux les nations, Leur distribua le pays en héritage, Et fit habiter dans leurs tentes les tribus d'Israël.
56 Mais ils tentèrent le Dieu Très-Haut et se révoltèrent contre lui, Et ils n'observèrent point ses ordonnances.
57 Ils s'éloignèrent et furent infidèles, comme leurs pères, Ils tournèrent, comme un arc trompeur.

Psaume 78:47-57 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Louis Segond 1910 is in the public domain.