Revelation 18:4-14

4 And I herde another voyce from heven saye: come a waye from her my people that ye be not parttakers in her synnes that ye receave not of her plages.
5 For her synnes are gon vp to heven and God hath remembred her wyckednes.
6 Rewarde her even as she rewarded you and geve her dubble accordynge to her workes. And poure in dubble to her in the same cuppe which she fylled vnto you.
7 And as moche as she gloryfied her silfe and lyved wantanly so moche poure ye in for her of punysshment and sorowe for she sayde in her herte: I sytt beinge a quene and am no wyddowe and shall se no sorowe.
8 Therfore shall her plages come at one daye deeth and sorowe and honger and she shallbe brent with fyre: for stronge ys the lorde god which iudgeth her.
9 And the kynges of the erth shalbe wepe her and wayle over her which have committed fornicacion with her and have lyved wantanly with her when they shall se the smoke of her burnynge
10 and shall stonde a farre of for feare of her punnysshment sayinge: Alas Alas that gret cite Babilon that myghty cite: For at won houre is her iudgment come.
11 And the marchauntes of the erth shall wepe and wayle in them selves for no man wyll bye their ware eny more
12 the ware of golde and silver and precious stones nether of pearle and raynes and purple and skarlet and all thyne wodde and almanner vessels of yvery and almanner vessels of most precious wodde and of brasse and of yron
13 and synamon and odours and oyntmentes and frankynsence and wyne and oyle and fyne floure and wheate bestes and shepe and horsys and charrettes and boddyes and soules of men.
14 And the apples that thy soule lusted after are departed fro the. And all thynges which were deyntie and had in pryce ar departed fro the and thou shalt fynde them no more.

Revelation 18:4-14 Meaning and Commentary

INTRODUCTION TO REVELATION 18

This chapter gives an account of the fall of Babylon, and of the lamentation of many, and of the joy of others, by reason of it; which account is published by several angels: the first that declares her fall is described by his original, descending from heaven; by the great power he had; by his resplendent glory, and by his mighty cry in publishing her destruction; which is illustrated by the desolate condition she will be in upon her fall; the reasons of which are given, became the nations and kings of the earth had committed fornication with her, and the merchants of the earth were enriched by her luxury, Re 18:1-3. Another voice is heard from heaven, calling upon the people of God, first to come out of her, lest partaking of her sins they should share in her plagues, seeing her iniquities had reached to heaven, and were remembered before God; and next to take full vengeance on her, because she had glorified herself, lived deliciously, and in great security, Re 18:4-7. And then follows a continuation of the account of her destruction, what her plagues would be, death, mourning, famine, and fire; and which would be sudden, in one hour, and certain, from the power and justice of God, Re 18:8. Next follow the lamentations of the kings, merchants, and masters of ships, because of her greatness, riches, and merchandise, which are all come to nothing, Re 18:9-19. And then the church; the saints, apostles, and prophets, are called upon to rejoice at the vengeance taken on her, Re 18:20 upon which a mighty angel appears, who by an action signifies the manner of her destruction, and the irrecoverableness of her state and condition, Re 18:21 and declares her utter ruin, by affirming that nothing that was either delightful or profitable, or necessary or comfortable, should any more be found in her; giving the reasons of it, because of her luxury, idolatry, and bloodshed, Re 18:22-24.

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