Joshua 8:29

29 And he hung the king thereof on a gibbet, until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.

Joshua 8:29 Meaning and Commentary

Joshua 8:29

And the king of Ai he hanged on a tree until eventide
By way of terror to other kings in the land of Canaan, that should refuse to submit unto him:

and as soon as the sun was down, Joshua commanded that they should
take his carcass down from the tree;
according to the law in ( Deuteronomy 21:23 ) ; and that the land might not be defiled:

and cast it at the entering of the gate of the city;
this was done, according to Ben Gersom and Abarbinel, that it might be publicly known to the rest of the kings of the nations, that they might be afraid to fight with Israel:

and raise thereon a great heap of stones, [that remaineth] unto this
day;
as a sepulchral monument, showing that there was a person lay interred there; whether there was any inscription on the stone, showing who he was, does not appear; it looks as if it was only a rude heap of stones; and such kind of sepulchral monuments were common in former times in other countries.

Joshua 8:29 In-Context

27 And the children of Israel divided among them, the cattle and the prey of the city, as the Lord had commanded Josue.
28 And he burnt the city, and made it a heap forever:
29 And he hung the king thereof on a gibbet, until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.
30 Then Josue built an altar to the Lord, the God of Israel, in Mount Hebal,
31 As Moses, the servant of the Lord, had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones, which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings.
The Douay-Rheims Bible is in the public domain.