Numbers 28:3

3 These are the sacrifices which you shall offer: Two lambs of a year old without blemish every day for the perpetual holocaust:

Numbers 28:3 Meaning and Commentary

Numbers 28:3

And thou shalt say unto them
Having directed Moses to command the people of Israel to observe to offer all the sacrifices of God in general, the Lord proceeds to order him to speak of them to them particularly and distinctly; this, according to Jarchi, is an admonition to the sanhedrim:

this is the offering made by fire, which ye shall offer unto the Lord;
the daily burnt offering, which was wholly consumed by fire:

two lambs of the first year without spot, day by day for a continual
burnt offering;
this law was made before, and is directed to in ( Exodus 29:38 ) where the same things are said as here, only, as a further descriptive character of the lambs, they are here said to be "without spot"; so all sacrifices were to be without blemish, whether expressed or not; and in this, as in other things, these lambs were typical of Christ, the Lamb of God, without spot and blemish; and are said to be a "continual" burnt offering, because they were offered every day in the week, without any intermission, on any account whatever, which is frequently observed in this chapter: and this was to continue, and did continue until the Messiah came, who put an end to it by the sacrifice of himself, as to any real use of it; and was in fact made to cease a few years after, by the utter destruction of Jerusalem, and was before that a little while interrupted in the times of Antiochus, ( Daniel 8:11 Daniel 8:12 ) ( 9:27 ) .

Numbers 28:3 In-Context

1 The Lord also said to Moses:
2 Command the children of Israel, and thou shalt say to them: Offer ye my oblation and my bread, and burnt sacrifice of most sweet odour, in their due seasons.
3 These are the sacrifices which you shall offer: Two lambs of a year old without blemish every day for the perpetual holocaust:
4 One you shall offer in the mornings, and the other in the evening:
5 And the tenth part of an ephi of flour, which shall be tempered with the, purest oil, of the measure of the fourth part of a hin.
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