Geremia 46:11

11 Sali a Galaad, prendi del balsamo, o vergine, figliuola d’Egitto! Invano moltiplichi i rimedi; non v’è medicatura che valga per te.

Geremia 46:11 Meaning and Commentary

Jeremiah 46:11

Go up into Gilead
Still the irony or sarcasm is continued Gilead was a place in the land of Israel famous for balm or balsam, used in curing wounds; see ( Jeremiah 8:22 ) ; hence it follows: and take balm, O virgin, daughter of Egypt;
the kingdom of Egypt, as the Targum; so called because of its glory and excellency; and because as yet it had not been conquered and brought under the power of another: now the inhabitants of it are bid to take balm or balsam, as Kimchi and Ben Melech; but this grew not in Gilead beyond Jordan, but near Jericho on this side Jordan, as Bochart F26 has proved from various authors; particularly Strabo F1 says of Jericho, that there is the paradise of balsam, an aromatic plant, and of great esteem; for there only it is produced: and so Diodorus Siculus F2, speaking of places near Jericho, says, about these places, in a certain valley, grows what is called balsam, from which much profit arises; nor is the plant to be found in any other part of the world: and Justin F3 observes the same; that much riches accrue to the nation from the tax on balsam, which is only produced in this country, in Jericho, and the valley near it; yea, Kimchi himself elsewhere F4 says, that the balsam is not any where in the whole world but in Jericho. The word therefore should be rendered rosin, as also in ( Jeremiah 8:22 ) ; as it is by some F5; and which is used in cleansing, healing, and contracting wounds, and dispersing humours, as Pliny F6 relates; and this here is ordered to be taken, either literally, to cure the vast number of their wounded by the Chaldeans; or rather, figuratively, they are called upon to make use of all means to recover their loss sustained; by recruiting their army, fortifying their cities, and getting fresh allies and auxiliaries; all which would yet be to no purpose: in vain shalt thou use many medicines; [for] thou shall not be cured;
notwithstanding all means made use of to repair its losses; though it should not utterly be destroyed yet should never recover its former glory.


FOOTNOTES:

F26 Hierozoic. par. 1. l. 2. c. 51. col. 628, 629.
F1 Geograph. l. 16. p. 525.
F2 Bibliothec. l. 19. p. 734.
F3 E Trogo, l. 36. c. 3.
F4 Comment in 2 Kings xx. 13. So R. Levi Ben Gersom in ib.
F5 (yru yxq) "tolle resinam", Montanus, Munster, Calvin, Grotius.
F6 Nat. Hist. l. 24. c. 6.

Geremia 46:11 In-Context

9 All’assalto! cavalli; al galoppo! carri; si facciano avanti i prodi, quei d’Etiopia e di Put che portan lo scudo e que’ di Lud che maneggiano e tendono l’arco.
10 Questo giorno, per il Signore, per l’Eterno degli eserciti, è giorno di vendetta, in cui si vendica de’ suoi nemici. La spada divorerà, si sazierà, s’inebrierà del loro sangue; poiché il Signore, l’Eterno degli eserciti, immola le vittime nel paese del settentrione, presso il fiume Eufrate.
11 Sali a Galaad, prendi del balsamo, o vergine, figliuola d’Egitto! Invano moltiplichi i rimedi; non v’è medicatura che valga per te.
12 Le nazioni odono la tua ignominia, e la terra è piena del tuo grido; poiché il prode vacilla appoggiandosi al prode, ambedue cadono assieme.
13 Parola che l’Eterno rivolse al profeta Geremia sulla venuta di Nebucadnetsar, re di Babilonia, per colpire il paese d’Egitto.
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