Mark 12

1 And he began to speak to them in parables. "A man planted a vineyard, and set a hedge around it, and dug a pit for the wine press, and built a tower, and let it out to tenants, and went into another country.

2 When the time came, he sent a servant to the tenants, to get from them some of the fruit of the vineyard.

3 And they took him and beat him, and sent him away empty-handed.

4 Again he sent to them another servant, and they wounded him in the head, and treated him shamefully.

5 And he sent another, and him they killed; and so with many others, some they beat and some they killed.

6 He had still one other, a beloved son; finally he sent him to them, saying, 'They will respect my son.'

7 But those tenants said to one another, 'This is the heir; come, let us kill him, and the inheritance will be ours.'

8 And they took him and killed him, and cast him out of the vineyard.

9 What will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others.

10 Have you not read this scripture: 'The very stone which the builders rejected has become the head of the corner;

11 this was the Lord's doing, and it is marvelous in our eyes'?"

12 And they tried to arrest him, but feared the multitude, for they perceived that he had told the parable against them; so they left him and went away.

13 And they sent to him some of the Pharisees and some of the Hero'di-ans, to entrap him in his talk.

14 And they came and said to him, "Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

15 Should we pay them, or should we not?" But knowing their hypocrisy, he said to them, "Why put me to the test? Bring me a coin, and let me look at it."

16 And they brought one. And he said to them, "Whose likeness and inscription is this?" They said to him, "Caesar's."

17 Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." And they were amazed at him.

18 And Sad'ducees came to him, who say that there is no resurrection; and they asked him a question, saying,

19 "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the wife, and raise up children for his brother.

20 There were seven brothers; the first took a wife, and when he died left no children;

21 and the second took her, and died, leaving no children; and the third likewise;

22 and the seven left no children. Last of all the woman also died.

23 In the resurrection whose wife will she be? For the seven had her as wife."

24 Jesus said to them, "Is not this why you are wrong, that you know neither the scriptures nor the power of God?

25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?

27 He is not God of the dead, but of the living; you are quite wrong."

28 And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, "Which commandment is the first of all?"

29 Jesus answered, "The first is, 'Hear, O Israel: The Lord our God, the Lord is one;

30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.'

31 The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."

32 And the scribe said to him, "You are right, Teacher; you have truly said that he is one, and there is no other but he;

33 and to love him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices."

34 And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any question.

35 And as Jesus taught in the temple, he said, "How can the scribes say that the Christ is the son of David?

36 David himself, inspired by the Holy Spirit, declared, 'The Lord said to my Lord, Sit at my right hand, till I put thy enemies under thy feet.'

37 David himself calls him Lord; so how is he his son?" And the great throng heard him gladly.

38 And in his teaching he said, "Beware of the scribes, who like to go about in long robes, and to have salutations in the market places

39 and the best seats in the synagogues and the places of honor at feasts,

40 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation."

41 And he sat down opposite the treasury, and watched the multitude putting money into the treasury. Many rich people put in large sums.

42 And a poor widow came, and put in two copper coins, which make a penny.

43 And he called his disciples to him, and said to them, "Truly, I say to you, this poor widow has put in more than all those who are contributing to the treasury.

44 For they all contributed out of their abundance; but she out of her poverty has put in everything she had, her whole living."

Mark 12 Commentary

Chapter 12

The parable of the vineyard and husbandmen. (1-12) Question about tribute. (13-17) Concerning the resurrection. (18-27) The great command of the law. (28-34) Christ the Son and yet the Lord of David. (35-40) The poor widow commended. (41-44)

Verses 1-12 Christ showed in parables, that he would lay aside the Jewish church. It is sad to think what base usage God's faithful ministers have met with in all ages, from those who have enjoyed the privileges of the church, but have not brought forth fruit answerable. God at length sent his Son, his Well-beloved; and it might be expected that he whom their Master loved, they also should respect and love; but instead of honouring him because he was the Son and Heir, they therefore hated him. But the exaltation of Christ was the Lord's doing; and it is his doing to exalt him in our hearts, and to set up his throne there; and if this be done, it cannot but be marvellous in our eyes. The Scriptures, and faithful preachers, and the coming of Christ in the flesh, call on us to render due praise to God in our lives. Let sinners beware of a proud, carnal spirit; if they revile or despise the preachers of Christ, they would have done so their Master, had they lived when he was upon earth.

Verses 13-17 The enemies of Christ would be thought desirous to know their duty, when really they hoped that which soever side he took of the question, they might find occasion to accuse him. Nothing is more likely to insnare the followers of Christ, than bringing them to meddle with disputes about worldly politics. Jesus avoided the snare, by referring to the submission they had already made as a nation; and all that heard him, marvelled at the great wisdom of his answer. Many will praise the words of a sermon, who will not be commanded by the doctrines of it.

Verses 18-27 A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.

Verses 28-34 Those who sincerely desire to be taught their duty, Christ will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving God with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving God with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed repentance and faith in the promised Saviour, and as they led to moral obedience. And because we have not thus loved God and man, but the very reverse, therefore we are condemned sinners; we need repentance, and we need mercy. Christ approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of sin, to repentance, to discovery of our need of mercy, and understanding the way of justification by Christ.

Verses 35-40 When we attend to what the Scriptures declare, as to the person and offices of Christ, we shall be led to confess him as our Lord and God; to obey him as our exalted Redeemer. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.

Verses 41-44 Let us not forget that Jesus still sees the treasury. He knows how much, and from what motives, men give to his cause. He looks at the heart, and what our views are, in giving alms; and whether we do it as unto the Lord, or only to be seen of men. It is so rare to find any who would not blame this widow, that we cannot expect to find many who will do like to her; and yet our Saviour commends her, therefore we are sure that she did well and wisely. The feeble efforts of the poor to honour their Saviour, will be commended in that day, when the splendid actions of unbelievers will be exposed to contempt.