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Ezekiel 46:19

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Boiling Places for Offerings

19 Then he brought me through the entrance, which was 1at the side of the gate, to the north row of 2the holy chambers for the priests, and behold, a place was there at the extreme western end of them.
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Ezekiel 46:19 Meaning and Commentary

Ezekiel 46:19

After he brought me through the entry, which was at the side
of the gate
The north gate of the inner court, where the prophet was last, ( Ezekiel 44:4 ) , through an entry, by the side of that, he was brought by the man his guide: into the holy chambers of the priests;
see ( Ezekiel 42:13 ) : and, behold, there was a place in the two sides westward;
or, "on their sides westward" F16; on the west side of the chambers; the Targum is at the west end of them: the use of this place follows,

FOOTNOTES:

F16 (Mtkryb) "in lateribus ejus vel eorum, in extremo", Starckius.
Taken from John Gill's Exposition of the Bible

Ezekiel 46:19 In-Context

17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance--it shall belong to his sons.
18 The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property."
19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them.
20 And he said to me, "This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people."
21 Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court--

Cross References 2

The English Standard Version is published with the permission of Good News Publishers.