Psalms 139:7-16

7 1Where can I go from Your Spirit? Or where can I flee from Your presence?
8 2If I ascend to heaven, You are there; If I make my bed in Sheol, behold, 3You are there.
9 If I take the wings of the dawn, If I dwell in the remotest part of the sea,
10 Even there Your hand will 4lead me, And Your right hand will lay hold of me.
11 If I say, "Surely the 5darkness will overwhelm me, And the light around me will be night,"
12 Even the 6darkness is not dark to You, And the night is as bright as the day. 7Darkness and light are alike to You.
13 For You 8formed my inward parts; You 9wove me in my mother's womb.
14 I will give thanks to You, for I am fearfully and wonderfully made; 10Wonderful are Your works, And my soul knows it very well.
15 My 11frame was not hidden from You, When I was made in secret, And skillfully wrought in the 12depths of the earth;
16 Your 13eyes have seen my unformed substance; And in 14Your book were all written The 15days that were ordained for me, When as yet there was not one of them.

Images for Psalms 139:7-16

Psalms 139:7-16 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, when he lay under the reproach and calumnies of men, who laid false things to his charge; things he was not conscious of either in the time of Saul's persecution of him, or when his son Absalom rebelled against him: and herein he appeals to the heart searching and rein trying God for his innocence; and, when settled on his throne, delivered it to the master of music, to make use of it on proper occasions. According to the Syriac title of the psalm, the occasion of it was Shimei, the son of Gera, reproaching and cursing him as a bloody man, 2 Samuel 16:5. Theodoret takes it to be a prophecy of Josiah, and supposes that he is represented as speaking throughout the psalm. Aben Ezra observes, that this is the most glorious and excellent psalm in all the book: a very excellent one it is: but whether the most excellent, it is hard to say. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs.

Cross References 15

Footnotes 6

  • [a]. I.e. the nether world
  • [b]. Lit "bruise;" some commentators read "cover"
  • [c]. Lit "from"
  • [d]. Lit "kidneys"
  • [e]. Some ancient versions read "You are fearfully wonderful"
  • [f]. Lit "bones were"
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