Galatians 6:10

10 Whill we have therfore tyme let vs do good vnto all men and specially vnto them which are of the housholde of fayth.

Galatians 6:10 Meaning and Commentary

Galatians 6:10

As we have therefore opportunity
Or "ability", so the phrase is sometimes used F26; as occasion requires, objects offer, as there is ability of well doing, and that continues; while the time of life lasts, which is the time for sowing, or doing good works:

let us do good unto all men;
not only to our relations, friends, and acquaintance, but to all men; to them that are strangers to us, of whatsoever nation, Jew or Gentile; and of whatsoever religion or sect, yea, even to our very enemies:

especially unto them who are of the household of faith:
the children of God, that belong to his family, are true believers in Christ, hold the doctrine of faith, make a profession of it, and keep it fast; these are more especially to be the objects of Christian beneficence and liberality. The apostle may have sense reference to a practice among the Jews, who took a particular care of the children of good men that were poor;

``there were two chambers in the temple, the one was called the chamber of secrets, and the other the chamber of vessels: into the chamber of secrets, religious men used to put privately, whereby were privately maintained the poor (Mybwj ynb) , "of the children of good men" F1.''

The Targumist on ( Jeremiah 5:3 ) has a phrase much like to this applied to God, paraphrasing the passage thus; is it not, O Lord, revealed before thee, (atwnmyh ydbel abjwal) , "to do good to the servants of faith?"


FOOTNOTES:

F26 See Hammond on. Phil. iv. 10.
F1 Misn. Shekalim, c. 5. sect. 6.

Galatians 6:10 In-Context

8 He that soweth in his flesshe shall of ye flesshe reepe corrupcio. But he yt soweth in ye sprete shall of the sprete reepe lyfe everlastinge.
9 Let vs not be wery of well doynge. For when the tyme is come we shall repe with out werines.
10 Whill we have therfore tyme let vs do good vnto all men and specially vnto them which are of the housholde of fayth.
11 Beholde how large a letter I have written vnto you with myne awne honde.
12 As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ.
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