Hebrews 9:13

13 For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:

Hebrews 9:13 Meaning and Commentary

Hebrews 9:13

For if the blood of bulls and of goats
Shed either on the day of atonement, or at any other time: the former of thee, Pausanias F25 relates, was drank by certain priestesses among the Grecians, whereby they were tried, whether they spoke truth or no if not, they were immediately punished; and the latter, he says F26, will dissolve an adamant stone; but neither of them can purge from sin:

and the ashes of an heifer sprinkling the unclean;
the apostle refers to the red heifer, ( Numbers 19:1-22 ) which being burnt, its ashes were gathered up and put into a vessel, and water poured upon them, which was sprinkled with a bunch of hyssop on unclean persons; the ashes and the water mixed together made the water of separation, or of sprinkling; for so it is called by the Septuagint, (udwr) (rantismou) , "the water of sprinkling", and in the Targum in a following citation: this was the purification for sin, though it only

sanctifieth to the purifying of the flesh;
the body, or only in an external and typical way, but did not really sanctify the heart, or purify and cleanse the soul from sin. The Jews say, that the waters of purification for sin were not waters of purification for sin, without the ashes F1; and to this the Targumist, on ( Ezekiel 36:25 ) and on ( Zechariah 13:1 ) refers, paraphrasing both texts thus;

``I will forgive their sins as they are cleansed with the water of sprinkling, and with the ashes of the heifer, which is a purification for sin.''


FOOTNOTES:

F25 Achaica, sive l. 7. p. 450.
F26 Arcadica, sive l. 8. p. 485.
F1 Misn. Temura, c. 1. sect. 5. Maimon. & Bartenora in ib.

Hebrews 9:13 In-Context

11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge
12 nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.
13 For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:
14 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
15 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
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