Jonah 3:8

8 And they put on sackcloth both man ad beest and cried vn to God mightily ad turned euery man from his weked waye and fro doenge wroge in which they were acustomed sayenge:

Jonah 3:8 Meaning and Commentary

Jonah 3:8

But let man and beast be covered with sackcloth
As the king was, and the people also were; and this order enjoined the same to the beasts, horses, and camels, whose rich trappings were to be taken off, and sackcloth put upon them, for the greater solemnity, of the mourning; as at this day, at the funerals of great persons, not only the horses which draw the hearse and mourning, coaches are covered with black velvet, to make the solemnity more awful: but others are led, clothed in like manner: and cry mightily unto God;
which clause stands so closely connected with the former, as if it respected beasts as well as men, who sometimes are said to cry for food in times of drought and distress, ( Joel 1:20 ) ; and who here might purposely be kept from food and drink, that they might cry, and so the more affect the minds of the Ninevites, in their humiliation and abasement; but men are principally meant, at least who were to cry unto God intensely and earnestly, with great ardour, fervency, and importunity; not only aloud, and with a strong voice, but with their whole heart, as Kimchi and Ben Melech interpret it; heartily, sincerely, and devoutly, for the averting divine wrath, and the pardon of their sins, and the sparing of their city: yea, let them turn everyone from his evil way;
as well knowing that fasting and prayer would be of no avail, without leaving everyone their sinful courses, and reforming their life and manners: and from the violence that [is] in their hands:
their rapine and oppression, their thefts and robberies, and preying upon the substance of others; which seem to be the reigning vices of this city, in doing which many murders were committed also; see ( Nahum 3:1 ) ; the Jewish writers interpret this of making restitution for rapine and violence, which is a genuine fruit of repentance; see ( Luke 19:8 ) . The Septuagint version understands this, not as a direction from the king to the men of Nineveh what they should do, but as a narrative of what they did; and no doubt but they did these things, put on sackcloth, fast, pray, and turn from their evil ways; yet they are the instructions of the king unto them and the orders he gave them.

Jonah 3:8 In-Context

6 And ye tydinges came vn to the kinge of Niniue which arose out of his sete and did his apparell of and put on sackcloth and sate hi downe in asshes.
7 And it was cried ad commaunded in Niniue by ye auctorite of ye kinge ad of his lordes sayenge: se that nether ma or beest oxe or shepe tast ought at al and that they nether fede or drinke water.
8 And they put on sackcloth both man ad beest and cried vn to God mightily ad turned euery man from his weked waye and fro doenge wroge in which they were acustomed sayenge:
9 who can tell whether god will turne and repent and cease from his fearce wrathe that we perish not?
10 And when god saw theyr workes how they turned from theyr weked wayes he repented on ye euell which he sayd he wold doo vn to them ad dyd it not.
The Tyndale Bible is in the public domain.