Leviticus 12:5

5 Yf she bere a maydehilde, then she shalbe vnclene two wekes as when she hath hir naturall disease. And she shall contynue in the bloude of hir purifienge .lxvj. dayes.

Leviticus 12:5 Meaning and Commentary

Leviticus 12:5

But if she bear a maid child
A daughter, whether born alive or dead, if she goes with it her full time:

then she shall be unclean two weeks;
or fourteen days running; and on the fifteenth day be free or loosed, as the Targum of Jonathan, just as long again as for a man child:

as in her separation;
on account of her monthly courses; the sense is, that she should be fourteen days, to all intents and purposes, as unclean as when these are upon her:

and she shall continue in the blood of her purifying sixty and six
days;
which being added to the fourteen make eighty days, just as many more as in the case of a male child; the reason of which, as given by some Jewish writers, is, because of the greater flow of humours, and the corruption of the blood through the birth of a female than of a male: but perhaps the truer reason may be, what a learned man F16 suggests, that a male infant circumcised on the eighth day, by the profusion of its own blood, bears part of the purgation; wherefore the mother, for the birth of a female, must suffer twice the time of separation; the separation is finished within two weeks, but the purgation continues sixty six days; a male child satisfies the law together, and at once, by circumcision; but an adult female bears both the purgation and separation every month. According to Hippocrates F17, the purgation of a new mother, after the birth of a female, is forty two days, and after the birth of a male thirty days; so that it should seem there is something in nature which requires a longer time for purifying after the one than after the other, and which may in part be regarded by this law; but it chiefly depends upon the sovereign will of the lawgiver. The Jews do not now strictly observe this. Buxtorf F18 says, the custom prevails now with them, that whether a woman bears a male or a female, at the end of forty days she leaves her bed, and returns to her husband; but Leo of Modena relates F19, that if she bears a male child, her husband may not touch her for the space of seven weeks; and if a female, the space of three months; though he allows, in some places, they continue separated a less while, according as the custom of the place is.


FOOTNOTES:

F16 Scheuchzer. Physic. Sacr. vol. 2. p. 314, 315.
F17 Apud Grotium in loc.
F18 Synagog. Jud. c. 5. p. 120.
F19 History of Rites, Customs of the Jews, par. 4. c. 5. sect. 3.

Leviticus 12:5 In-Context

3 And in the viij. daye the flesh of the childes foreskynne shalbe cut awaye.
4 And she shall cotynue in the bloude of hir purifienge .xxxiij. dayes, she shal twytch no halowed thinge nor come in to the sanctuary, vntyll the tyme of hir purifienge be out.
5 Yf she bere a maydehilde, then she shalbe vnclene two wekes as when she hath hir naturall disease. And she shall contynue in the bloude of hir purifienge .lxvj. dayes.
6 And when the dayes of hir purifienge are out: whether it be a sonne or a doughter, she shall brynge a lambe of one yere olde for a burntoffrynge and a yonge pigeon or a turtill doue for a synneoffrynge vnto the dore of the tabernacle of witnesse vnto the preast:
7 which shall offer them before the Lorde and make an attonement for her, and so she shalbe purged of hir yssue of bloude. This is the lawe of her that hath borne a childe, whether it be male or female.
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