Leviticus 25:49

49 whether it be his vncle or his vncles sonne or any that is nye of kynne vnto him of his kynred: ether yf his hande can get so moch he maye be loosed.

Leviticus 25:49 Meaning and Commentary

Leviticus 25:49

Either his uncle, or his uncle's son, may redeem him
it is father's brother or his father's brother's son, as the Targums of Onkelos and Jonathan: or [any] that is nigh kin unto him of his family may redeem him;
from whence it appears, that it must be a near kinsman that has to be the redeemer, as in another case, the redemption of inheritances; hence the same word "goel" signifies both a redeemer and a near kinsman: or if he be able he may redeem himself;
who either has found something lost, or inherits the substance of anyone deceased, of his family, as Aben Ezra observes; that is, since he sold himself, which puts him into a capacity to redeem himself; the Targum of Jonathan adds,

``or the land of the congregation;''
for such a redemption was sometimes made at the expense of the public; see ( Nehemiah 5:8 ) . Baal Hatturim observes, that the words "Ben Dodo", translated "his uncle's son", wanting the letter "tau" as usual, as the same letters with Ben David, which is a known name of the Messiah with the Jews, and which that author seems to have in view; and another Jewish writer F6 expressly says,
``this Redeemer is the Messiah, the son of David, of the tribe of Judah:''
and indeed the whole of this case is applicable to the spiritual and eternal redemption of the people of God by Christ: they through the fall, and in a state of nature, are become poor and helpless, and in a spiritual sense have neither bread to eat, nor clothes to wear, nor money to buy either; and are in debt, owe ten thousand talents, and have nothing to pay, and so are brought into bondage to sin, Satan, and the law; nor can they redeem themselves from these by power or price; nor can a brother, or the nearest relation redeem them, or give to God a ransom for them; none but Christ could do this for them, who through his incarnation, whereby he became of the same nature, of the same flesh and blood with them, and in all things like unto them, is their "goel", and so their Redeemer, and has obtained eternal redemption for them, not with silver and gold, but by his own precious blood.
FOOTNOTES:

F6 R. Bechai apud Patrick in loc.

Leviticus 25:49 In-Context

47 When a straunger and a soiourner waxeth rych by the ad thi brother that dwelleth by him waxeth poore and sell him selfe vnto the straunger that dwelleth by the or to any of the straungers kyn:
48 after that he is solde he maye be redemed agayne. one of his brethren maye bye him out:
49 whether it be his vncle or his vncles sonne or any that is nye of kynne vnto him of his kynred: ether yf his hande can get so moch he maye be loosed.
50 And he shall reken with him that boughte him from the yere that he was solde in vnto the trompet yere and the pryce of his byenge shalbe acordynge vnto the numbre of yeres and he shalbe with him as a hyred seruaunte.
51 Yf there be yet many yeres behynde acordynge vnto them he shall geue agayne for his delyueraunce of the money that he was solde for.
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