Judges 13:23

23 cui respondit mulier si Dominus nos vellet occidere de manibus nostris holocaustum et libamenta non suscepisset nec ostendisset nobis haec omnia neque ea quae sunt ventura dixisset

Judges 13:23 Meaning and Commentary

Judges 13:23

But his wife said unto him
Who was less fearful, and the strongest believer of the two, seeing her husband so very much intimidated, endeavoured to comfort and strengthen him by the three following arguments:

if the Lord was pleased to kill us, he would not have received a
burnt offering and a meat offering at our hands;
for it was at the direction of this illustrious Person that they offered these offerings, and who testified the divine acceptance of them, by causing fire in an extraordinary manner to consume them, which was always reckoned a token of God's acceptance of them; and besides, the angel went up in the flame, as being well pleased with them, and, as it were, carrying up the sacrifice to heaven with him, as a sweetsmelling savour to God. Here the angel is called Jehovah by the woman, and shows this was the uncreated angel:

neither would he have showed us all these things;
which they saw as the appearance of a divine Person to them in an human form, the consuming of the sacrifice by fire in so strange a manner, and the ascent of the angel heavenwards in the flame of it:

nor would, as at this time, have told us [such things] as these;
as that they should have a son; how the woman was to manage herself, while with child of him; and how when born he was to be brought up, and what things God would do by him, and begin to deliver Israel out of the hand of the Philistines. Now all this would not have been told at such a time of distress, as the nation was now in, but to comfort them, or he would never have told them of a son to be born of them, if they were to be destroyed immediately. So an enlightened soul may reason from the sight and sense he has had of his sinful, lost, and undone state by nature; from the revelation of Christ to him as the only way of salvation; from the views he has had of the glories of his person, and the riches of his grace; and from that communion with God he has sometimes enjoyed; from all this he may reason, that if God had a design to damn him for his sins, he would never have made such discoveries of love, grace, and mercy to him; as well as from the sacrifice of Christ, God has provided and accepted of, on the foot of which justice is engaged to save; and besides, grace and glory are inseparable.

Judges 13:23 In-Context

21 et ultra non eis apparuit angelus Domini statimque intellexit Manue angelum esse Domini
22 et dixit ad uxorem suam morte moriemur quia vidimus Deum
23 cui respondit mulier si Dominus nos vellet occidere de manibus nostris holocaustum et libamenta non suscepisset nec ostendisset nobis haec omnia neque ea quae sunt ventura dixisset
24 peperit itaque filium et vocavit nomen eius Samson crevitque puer et benedixit ei Dominus
25 coepitque spiritus Domini esse cum eo in castris Dan inter Saraa et Esthaol
The Latin Vulgate is in the public domain.