Micah 3:8

8 verumtamen ego repletus sum fortitudine spiritus Domini iudicio et virtute ut adnuntiem Iacob scelus suum et Israhel peccatum suum

Micah 3:8 Meaning and Commentary

Micah 3:8

But truly I am full of power by the Spirit of the Lord
Or, "full of power, even, the Spirit of the Lord", as Gussetius ^F6, by way of contrast, and as explaining what is meant by power; for so the Spirit is sometimes called from his gifts and graces, which are powerful in men; see ( Luke 24:47 ) ( Acts 1:8 ) ( Acts 6:5 Acts 6:8 ) . These are the words of Micah concerning himself, in opposition to the false prophets, who are destitute of the Spirit of God; men of mean sordid dispositions, that had nothing but sinister and selfish ends in view, and not in the least qualified for the office and character they bore; whereas he could say of himself, with truth, that he was possessed of sufficient abilities for such an employment; and which he had, not of himself, but from the Spirit of God, who gives gifts to men, and divides them to each as he will; so that this was no vaunt and vain boast, or a piece of arrogance and ostentation in the prophet; since he only opposes himself to the false prophets, and ascribes his endowments and qualifications, not to himself, but to the Spirit of God; he had, though they had not, answers from the Lord, visions and prophecies from him, with a commission and abilities from him to execute the office of a prophet, being under the inspiration of the Spirit of God, and full of him and his gifts: and of judgment, and of might;
or of the judgment of truth, as the Targum; being able to discern truth and error, between what comes from the Spirit of God, and what from a lying spirit, or a spirit of divination and falsehood; what is proper to, be spoken, when the right time, and to whom; and having courage and greatness of mind, fearing no man's person or face, but bold to declare unto Jacob his transgression, and to Israel his sin;
freely and openly to set it before them in a true light, with all aggravating circumstances, and reprove them for the same; and threaten them with the judgments of God in case they, repented not; see ( Isaiah 58:1 ) ; and as a proof of all this, says what follows:

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FOOTNOTES:

F6 Ebr. Comment. p. 468.

Micah 3:8 In-Context

6 propterea nox vobis pro visione erit et tenebrae vobis pro divinatione et occumbet sol super prophetas et obtenebrabitur super eos dies

7 et confundentur qui vident visiones et confundentur divini et operient vultus suos omnes quia non est responsum Dei

8 verumtamen ego repletus sum fortitudine spiritus Domini iudicio et virtute ut adnuntiem Iacob scelus suum et Israhel peccatum suum

9 audite haec principes domus Iacob et iudices domus Israhel qui abominamini iudicium et omnia recta pervertitis

10 qui aedificatis Sion in sanguinibus et Hierusalem in iniquitate