Exodus 3:2

2 apparuitque ei Dominus in flamma ignis de medio rubi et videbat quod rubus arderet et non conbureretur

Exodus 3:2 Meaning and Commentary

Exodus 3:2

And the Angel of the Lord appeared unto him
Not a created angel, but the Angel of God's presence and covenant, the eternal Word and Son of God; since he is afterwards expressly called Jehovah, and calls himself the God of Abraham, Isaac, and Jacob, which a created angel would never do: the appearance was,

in a flame of fire, out of the midst of a bush;
not in a tall, lofty, spreading oak or cedar, but in a low thorny bramble bush, which it might have been thought would have been consumed in an instant of time:

and he looked, and, behold, the bush burned with fire, and the bush
[was] not consumed;
this was not imaginary, but a real thing; there was

such a bush, and Jehovah appeared in it in this manner, and though it was all on fire yet was not consumed, but remained entire after it: reference is frequently had to it as a matter of fact, ( Deuteronomy 33:16 ) ( Mark 12:26 ) ( Acts 7:30 Acts 7:35 ) . Artapanus F7, an Heathen writer, had got some hint of it; his account is this, that while Moses was praying to God, and entreating the afflictions of his people might cease, he was propitious to him, and on a sudden fire broke out of the earth and burned, when there was no matter nor anything of a woody sort in the place: nor need this account Moses gives be thought incredible, when so many things similar to it are affirmed by Heathen writers, who speak of a whole forest in flames without fire, and of a spear that burned for two hours, and yet nothing of it consumed; and of a servant's coat all on fire, and yet after it was extinguished no trace or mark of the flames were to be seen on it; and several other things of the like kind are related by Huetius F8 out of various authors: as to the mystical signification of this bush, some make it to be a type of Christ, and of his manifestation in the flesh; of the union of the two natures in him, and of their distinction of the glory of the one, and of the meanness of the other; of his sustaining the wrath of God, and remaining fearless and unhurt by it; and of his delivering and preserving his people from it: the Jews commonly interpret it of the people of Israel, in the furnace of affliction in Egypt, and yet not consumed; nay, the more they were afflicted the more they grew; and it may be a symbol of the church and people of God, in all ages, under affliction and distress: they are like to a thorn bush both for their small quantity, being few, and for their quality, in themselves weak and strengthless, mean and low; have about them the thorns of corruptions and temptations, and who are often in the fire of afflictions and persecutions, yet are not consumed; which is owing to the person, presence, power, and grace of Christ being among them; (See Gill on Acts 7:30).


FOOTNOTES:

F7 Apud Euseb. ib. c. 27. p. 434.
F8 Alnetan. Quaest. l. 2. c. 12. sect. 10. p. 193, 194.

Exodus 3:2 In-Context

1 Moses autem pascebat oves Iethro cognati sui sacerdotis Madian cumque minasset gregem ad interiora deserti venit ad montem Dei Horeb
2 apparuitque ei Dominus in flamma ignis de medio rubi et videbat quod rubus arderet et non conbureretur
3 dixit ergo Moses vadam et videbo visionem hanc magnam quare non conburatur rubus
4 cernens autem Dominus quod pergeret ad videndum vocavit eum de medio rubi et ait Moses Moses qui respondit adsum
5 at ille ne adpropies inquit huc solve calciamentum de pedibus tuis locus enim in quo stas terra sancta est
The Latin Vulgate is in the public domain.