1 Kings 18:27

27 And when it was then midday, Elijah scorned them, and said, Cry ye with [a] greater voice, for Baal is your god, and in hap he speaketh with another, either he is in a harbourgerie, either in the way, either certainly he sleepeth, that he be raised up. (And when it was midday, Elijah scorned them, and said, Cry ye with a greater voice, for Baal is your god, and perhaps he speaketh with another, or else he is at an inn, or is on the way, or certainly he sleepeth, so that he must be raised up.)

1 Kings 18:27 Meaning and Commentary

1 Kings 18:27

And it came to pass at noon
When they had been from the time of the morning sacrifice until now invoking their deity to no purpose:

that Elijah mocked them;
he jeered and bantered them:

and said, cry aloud;
your god does not hear you; perhaps, if you raise your voice higher, he may;

for he is a god;
according to your esteem of him, and, if so, he surely may hear you: unless

either he is talking;
with others about matters of moment and importance, who are waiting on him with their applications to him; or he is in meditation; in a deep study upon some things difficult to be resolved:

or he is pursuing;
his studies, or his pleasures, or his enemies, to overtake them; or he is employed on business ^F20:

or he is in a journey;
gone to visit his friends, or some parts of his dominions; so Homer ^F21 represents Jupiter gone to pay a visit to the Ethiopians, and as yesterday gone to a feast, and all the gods following him, from whence he would not return until twelve days; and in like manner Lucian ^F23 speaks of the gods, mocking at them:

or, peradventure he sleepeth, and must be awaked;
with a loud crying to him: it being now noon, Abarbinel thinks this refers to a custom of sleeping after dinner; Homer ^F24 also speaks of the sleep of the gods, and which used to be at noon; and therefore the worshippers of Baal ceased then to call upon him; and it is said ^F25, the Heathens feared to go into the temples of their gods at noon, lest they should disturb them; but such is not the true God, the God of Israel, he neither slumbers nor sleeps, ( Psalms 121:4 ) .

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FOOTNOTES:

F20 David de Pomis Lexic. fol. 211. 1.
F21 Iliad. ver. 1. 423.
F23 Jupiter Tragoedus.
F24 Ut supra, (Iliad. ver. 1. 423.) in fine, & Iliad. 2. ver. 1, 2.
F25 Meurs. Auctuar. Philol. c. 6. apud Quistorp. in loc.

1 Kings 18:27 In-Context

25 Therefore Elijah said to the prophets of Baal, Choose ye one ox to you, and make ye (ready) first your sacrifice, for ye be the more; and call ye the names of your gods, and put ye not fire under. (And so Elijah said to the prophets of Baal, Choose ye one ox for yourselves, and prepare ye first your sacrifice, for ye be the more; and then call ye on the name of your god, but put ye no fire under it.)

26 And when they had taken the ox, whom Elijah gave to them, they made (ready the) sacrifice, and called the name of Baal, from the morrowtide till to midday, and said, Baal, hear us! And no voice was, neither any that answered; and they skipped over the altar, which they had made. (And when they had taken the ox, which was given to them, they prepared the sacrifice, and called on the name of Baal, from the morning until midday, and said, Baal, hear us! But there was no voice, nor anyone who answered; even as they leapt all around the altar, which they had made.)

27 And when it was then midday, Elijah scorned them, and said, Cry ye with [a] greater voice, for Baal is your god, and in hap he speaketh with another, either he is in a harbourgerie, either in the way, either certainly he sleepeth, that he be raised up. (And when it was midday, Elijah scorned them, and said, Cry ye with a greater voice, for Baal is your god, and perhaps he speaketh with another, or else he is at an inn, or is on the way, or certainly he sleepeth, so that he must be raised up.)

28 Therefore they cried with [a] great(er) voice, and they cut themselves with knives and lancets, after their custom, till they were beshed with blood.

29 But after that midday passed, and while they prophesied, or prayed, the time came, in which the sacrifice is wont to be offered, neither voice was heard of their gods, neither any answered, neither perceived them praying. (But after that midday had passed, and yet while they prophesied, and prayed, the time came, in which the evening sacrifice was wont to be offered, and still neither the voice was heard of their god, nor anyone answered them, nor anyone perceived their prayers.)