2 Kings 23:11

11 Also he did away [the] horses, that the kings of Judah had given to the sun, in the entering of the temple of the Lord, beside the chamber of Nathanmelech, the gelding, that was in (the) Parvarim, (that is, the suburbs, or the living quarters); forsooth he burnt by fire the chariots of the sun. (And he did away the horses, that the kings of Judah had erected to the sun, at the entrance to the Temple of the Lord, beside the chamber of Nathanmelech, the eunuch, that was in the Parvarim, that is, in the suburbs, or the living quarters; and he burned up the chariots of the sun.)

2 Kings 23:11 Meaning and Commentary

2 Kings 23:11

And he took away the horses that the kings of Judah had
given to the sun
Consecrated to it; these were not images of horses, as some have thought, but real living ones; and the kings that gave them for the service of the sun, and for sacrifice to it, very probably were Manasseh and Amon: that horses were sacred to the sun with many Heathen nations, as the Massagetae, a people in Scythia, and the Persians, and Babylonians, and Ethiopians, is affirmed by various writers F3: and from them the Jews received this notion. According to the Jewish commentators, these were horses provided for the worshippers of the sun to ride upon, and meet the sun in the morning at its rising, and pay their homage to it; but certain it is that the Heathen nations before mentioned slew the horses, and sacrificed them as burnt offerings to the sun, as is asserted by Herodotus F4, Xenophon F5, Strabo F6, Pausanias F7, Philostratus F8, and other writers F9; and so the Indians of India


FOOTNOTES:

F11 sacrificed them to Apollo, the same with the sun; these being the swiftest of creatures, they offered them to the swiftest of their gods, as Herodotus and Heliodorus observe, in the places before referred to. The stables in which these horses were kept were

at the entering of the house of the Lord, by the chamber of
Nathanmelech the chamberlain, which was in the suburbs;
so that they reached from the temple to the suburbs of Jerusalem, to that part of them where this officer had a chamber, or lodgings, being in some place of power and authority there; though, according to L'Empereur F12, it is the same with Parbar, ( 1 Chronicles 26:18 ) and should not be rendered "suburbs", it being between the compass or wall of the temple, and the court:

and burnt the chariots of the sun with fire;
these were either chariots, in which the king and his nobles rode, when they went to meet and worship the rising sun; or rather such as were sacred to the sun, as well as the horses, or Josiah would not have burnt them; they seem to be such in which the images of the sun were carried. Herodotus F13 makes mention as of sacred horses, so of a sacred chariot. Xenophon F14 speaks of the chariot of the sun as being of a white colour, and drawn in procession at the worship of the sun; as does also Pausanias F15 of a chariot, in which were the sun, Jupiter, and Juno, and near them other deities; which notion of sacred chariots the Heathens might take from the chariot of the cherubim Jehovah sat and rode in, ( 1 Chronicles 28:18 ) .


F3 Justin e Trogo, l. 1. c. 10. Curt. Hist. l. 3. c. 3. Ovid. Fast. l. 1. Alex. ab Alex. Genial. Dier. l. 6. c. 26. Heliodor. Ethiop. l. 10. c. 6. 28.
F4 Clio, sive, l. 1. c. 216.
F5 Cyropaed. l. 8. c. 23, 24.
F6 Geograph. l. 11. p. 353.
F7 Laconica, sive, l. 3. p. 201.
F8 Vit. Apollon. l. 1. c. 20.
F9 Vid. Lactant. de fals. Relig. l. 1. c. 21.
F11 Laon. Chalcondyl. de Rebus Turc. l. 3. p. 108.
F12 Not. in Misn. Middot, c. 2. sect. 3. No. 3. So Boehart. Hierozoic. par. 1. l. 2. c. 10. col. 177.
F13 Polymnia, sive, l. 7. c. 55.
F14 Ut supra, (Cyropaed. l. 8.) c. 23.
F15 Eliac. 1. sive, l. 5. p, 307.

2 Kings 23:11 In-Context

9 Nevertheless the priests of [the] high things went not up to the altar of the Lord in Jerusalem, but only they ate therf loaves in the midst of their brethren. (Now the priests of the hill shrines did not go up to the altar of the Lord in Jerusalem, but they did eat the unleavened bread in the midst of their kinsmen.)
10 Also he defouled Topheth, which is in the even valley of the son of Hinnom, (so) that no man should hallow his son either his daughter by fire to Moloch. (And he defiled Topheth, which is in the Valley of Ben-hinnom, so that no man would sacrifice his son or his daughter in the fire to Moloch.)
11 Also he did away [the] horses, that the kings of Judah had given to the sun, in the entering of the temple of the Lord, beside the chamber of Nathanmelech, the gelding, that was in (the) Parvarim, (that is, the suburbs, or the living quarters); forsooth he burnt by fire the chariots of the sun. (And he did away the horses, that the kings of Judah had erected to the sun, at the entrance to the Temple of the Lord, beside the chamber of Nathanmelech, the eunuch, that was in the Parvarim, that is, in the suburbs, or the living quarters; and he burned up the chariots of the sun.)
12 Also the king destroyed the altars, that were on the roofs of the solar of Ahaz, which the kings of Judah had made; and the king destroyed the altars, which Manasseh had made in the two great places of the temple of the Lord; and he ran from thence, and scattered the ashes of those altars into the strand of Kidron. (And the king destroyed the altars that were on the roof of the solarium of Ahaz, which the kings of Judah had made; and the king destroyed the altars which Manasseh had made in the two great courtyards of the Temple of the Lord; and he went from there, and scattered the ashes of those altars in the Kidron Valley.)
13 Also the king defouled the high things, that were in Jerusalem at the right half of the hill of offence, that is, the hill of Olivet, which Solomon, king of Israel, had builded to Ashtoreth, the idol of Sidonians, and to Chemosh, the offence of Moab, and to Malcham, the abomination of the sons of Ammon; (And the king defiled the hill shrines that were east of Jerusalem, on the right side of the hill of offence, that is, south of the Mount of Olives, which Solomon, the king of Israel, had built for Ashtoreth, the false god of the Sidonians, and for Chemosh, the offensive god of Moab, and for Milcom, the abominable god of the Ammonites;)
Copyright © 2001 by Terence P. Noble. For personal use only.