2 Thessalonians 3:8

8 neither without our own travail we ate bread of any man, but in travail and weariness wrought night and day, that we grieved none of you [but in travail and weariness night and day working, that we grieve none of you].

2 Thessalonians 3:8 Meaning and Commentary

2 Thessalonians 3:8

Neither did we eat any man's bread for nought
&c.] Or freely, at free cost, without paying for it; he signifies, that what they ate, they bought with their own money, and lived on no man, without giving him a valuable consideration for what they had; though if they had not paid in money for their food, they would not have ate it for nought, since they laboured among them in preaching the Gospel to them; and such labourers are worthy of their maintenance, ( Luke 10:7 ) though the former sense is the apostle's here:

but wrought with labour and travail night and day:
not only laboriously preaching the Gospel to them, as often as they could have opportunity, but working very hard and incessantly with their hands, at the occupations and trades they had been brought up to; and that of the Apostle Paul's was a tentmaker, at which he sometimes wrought, thereby ministering to his own, and the necessities of others, ( Acts 18:3 ) ( 20:34 ) , nor was this inconsistent with his learning and liberal education. It was usual with the Jewish doctors to learn a trade, or follow some business and calling of life; (See Gill on Mark 6:3). The apostle's end in this was,

that we might not be chargeable to any of you;
or burdensome to them, they being for the most part poor; and the apostles being able partly by their own hand labour, and partly by what they received from Philippi, ( Philippians 4:16 ) to support themselves, chose to that they might not lie heavy upon them, and any ways hinder the spread of the Gospel among them, at its first coming to them. And so Maimonides says the ancient Jewish doctors behaved, and with a like view: wherefore, says he F16,

``if a man is a wise man, and an honourable man, and poor, let him employ himself in some handicraft business, even though a mean one, and not distress men (or be burdensome to them); it is better to strip the skins of beasts that have been torn, than to say to the people, I am a considerable wise (or learned) man, I am a priest, take care of me, and maintain me; and so the wise men have ordered: and some of the greatest doctors have been hewers of wood, and carriers of timber, and drawers of water for the gardens, and have wrought in iron and coals, and have not required anything of the congregation; nor would they take anything of them, when they would have given to them.''


FOOTNOTES:

F16 Hilchot Mattanot Anayim, c. 10. sect. 18.

2 Thessalonians 3:8 In-Context

6 But, brethren, we command to you in the name of our Lord Jesus Christ, that ye withdraw you from each brother that wandereth out of order, and not after the teaching, that they received of us. [Forsooth, brethren, we announce to you in the name of our Lord Jesus Christ, that ye withdraw you from each brother wandering unordinately, or against good order, and not after the tradition, that they received of us.]
7 For ye yourselves know, how it behooveth to follow us. For we were not unpeaceable among you [For we were not unquiet, or unpeaceable, among you],
8 neither without our own travail we ate bread of any man, but in travail and weariness wrought night and day, that we grieved none of you [but in travail and weariness night and day working, that we grieve none of you].
9 Not as we had not power, but that we should give us selves [but that we should give ourselves] [an] ensample to you to follow us.
10 For also when we were among you, we commanded this thing to you [For why and when we were with you, this thing we announced, or warned, to you], that if any man will not work, neither eat he.
Copyright © 2001 by Terence P. Noble. For personal use only.