Daniel 4:15

15 Nevertheless suffer ye the seed of the roots thereof in [the] earth, and be he bound with a band of iron and of brass, in herbs that be withoutforth; and in the dew of heaven be he dyed, and his part be with wild beasts in the herb of the earth. (But allow ye the stump of the tree, with its roots, to remain in the ground, and be it bound with a band of iron and of bronze, amidst the herbs that be outside; and let the man be sprinkled with the dew of heaven, and his part be with the wild beasts amidst the herbs, or upon the pastures, of the land.)

Daniel 4:15 Meaning and Commentary

Daniel 4:15

Nevertheless, leave the stump of his roots in the earth
Let him not be utterly destroyed, or his life taken away; but let him continue in being; though in a forlorn condition, yet with hope of restoration; for a tree may be cut down to the stump, and yet revive again, ( Job 14:7-9 ) and let his kingdom remain: even with a band of iron and brass;
which some think was done to preserve it and to show that his kingdom remained firm and immovable; but that is meant by the former clause, ( Daniel 4:26 ) , rather the allusion is to his distracted condition afterwards related; it being usual to bind madmen with chains of iron or brass, to keep them from hurting themselves and others, as in ( Mark 5:4 ) : in the tender grass of the field;
where his dwelling should be, not in Babylon, and in his fine palace, living sumptuously as he now did; but in the field, grazing there like a beast, and like one that is feddered and confined to a certain place: and let it be wet with the dew of heaven;
suggesting that this would not only be his case in the daytime; but that he should lie all night in the field, and his body be wet all over with the dew that falls in the night, as if he had been dipped in a dyer's vat, as the word F13 signifies; and Jarchi says it has the signification of dipping; and not be in a stately chamber, and on a bed of down, but on a plot of grass, exposed to all the inclemencies of the air: and let his portion be with the beasts in the grass of the earth;
instead of feeding on royal dainties, as he had all his days, let him eat grass like the beasts of the field, as it seems he did.


FOOTNOTES:

F13 (ebjuy) "tingatur", Pagninus, Montanus, Munster; "intingatur", Junius & Tremellius; "tingetur", Piscator, Michaelis.

Daniel 4:15 In-Context

13 Thus I saw in the vision of mine head, on my bed. And lo! a waker, and holy came down from heaven, (This I saw in the vision in my head, on my bed. And lo! a watcher, yea, a holy one, came down from heaven,)
14 and he cried (out) strongly, and said thus, Hew ye down the tree, and cut ye down the boughs thereof, and shake ye away the leaves thereof, and scatter ye abroad the fruits thereof; beasts flee away, that be under it, and birds from the boughs thereof. (and he cried out loudly, and said this, Cut ye down the tree, and cut ye off its branches, and shake ye away its leaves, and scatter ye abroad its fruits; let the beasts flee away, that be under it, and the birds fly away from its branches.)
15 Nevertheless suffer ye the seed of the roots thereof in [the] earth, and be he bound with a band of iron and of brass, in herbs that be withoutforth; and in the dew of heaven be he dyed, and his part be with wild beasts in the herb of the earth. (But allow ye the stump of the tree, with its roots, to remain in the ground, and be it bound with a band of iron and of bronze, amidst the herbs that be outside; and let the man be sprinkled with the dew of heaven, and his part be with the wild beasts amidst the herbs, or upon the pastures, of the land.)
16 His heart be changed from man's heart, and the heart of a wild beast be given to him, and seven times be changed on him. (And let his heart be changed from a man's heart, and the heart of a wild beast be given to him, and then let seven years pass over him.)
17 In the sentence of wakers it is deemed, and it is the word and asking of saints, till living men know, that [the] high God is Lord in the realm of men; and he shall give it to whomever he will, and he shall ordain on it the meekest man. (In the decision of the watchers so it is determined, and it is the word and the asking of the saints, until all those living know, that the Most High God is Lord over the kingdom of people; and he shall give it to whomever he will, and he may ordain upon it even the most humble person.)
Copyright © 2001 by Terence P. Noble. For personal use only.