Deuteronomy 18:11

11 neither any enchanter or tregetour, (that is, he who deceiveth men's eyes so that a thing seem that which it is not); neither a man take counsel of them that have a fiend speaking within them, neither of false diviners, neither seek of dead men the truth (nor let anyone take counsel from them who have a fiend speaking within them, or from false diviners, nor seek they to learn the truth from the dead).

Deuteronomy 18:11 Meaning and Commentary

Deuteronomy 18:11

Or a charmer
That pretends to cure diseases by charms, or a charmer of serpents; according to Jarchi, one that gathers together serpents and scorpions, and other animals, into one place; with which agree the Targums of Jonathan and Jerusalem,

``which bind serpents and scorpions, and all kind of creeping things;''

but, according to Aben Ezra, one that says certain words to gather demons together:

or a consulter with familiar spirits;
or the inquirer of "Ob", or the bottle, which the Jews interpret of Python, or one that has the spirit of Python; see ( Acts 16:16 ) , a ventriloquist, one that spoke or seemed to speak out of his belly, or from under his armpits; so it is said in the Misnah F8 of Ob, this is Python, one that speaks out of his arm holes; agreeably to which, Jarchi says, this is that sort of witchcraft which is called Python, and he speaks from his arm holes, and brings up the dead thither: of Baal Ob, or the master of the bottle, say some Jewish writers, one way he uses is, he takes the skull of a dead man, the flesh of which is consumed from it, and he hides it and burns incense to it, and mutters words by it, and hears from it, as if from a dead man F11: or a wizard: a knowing one, as the word signifies, such an one as we call a cunning man; (See Gill on Leviticus 19:31)

or a necromancer that inquiries of the dead,
or seeks instruction from them, as the Targum of Jerusalem. Aben Ezra describes him as one that goes to burying grounds, and takes the bone of a dead man, and because of his wild imagination there appears to him the likeness of forms; or as Maimonides F12, better still, he is one that fasts and sleeps in graveyards, and utters words; and, according to his imagination, sees future things in dreams.


FOOTNOTES:

F8 Misn. Sanhedrin, c. 7. sect. 7.
F11 Maimon. & Bartenora in ib.
F12 In ib.

Deuteronomy 18:11 In-Context

9 When thou hast entered into the land which thy Lord God shall give to thee, be thou ware lest thou wilt follow the abominations of those folks;
10 none be found in thee that cleanseth his son, either his daughter, and leadeth by the fire, either that asketh questions of diviners that divine about the altars, and that taketh heed to dreams, and (to) chittering of birds; neither any witch be (among you), (let none be found among thee who maketh his son, or his daughter, to pass through the fire, or who asketh questions of diviners who divine about the altars, or who taketh heed to dreams, or to the twittering of birds; and let there be no witch found among you,)
11 neither any enchanter or tregetour, (that is, he who deceiveth men's eyes so that a thing seem that which it is not); neither a man take counsel of them that have a fiend speaking within them, neither of false diviners, neither seek of dead men the truth (nor let anyone take counsel from them who have a fiend speaking within them, or from false diviners, nor seek they to learn the truth from the dead).
12 For the Lord hath abomination of all these things, and for such wickednesses he shall do away them in thine entering. (For the Lord hath abomination for all these things, and for such wickednesses, he shall drive them all out before thee.)
13 Thou shalt be perfect, and without filth, with thy Lord God.
Copyright © 2001 by Terence P. Noble. For personal use only.