Deuteronomy 26:11

11 thou shalt eat in all the goods which thy Lord God gave to thee, and to thine house, thou, and the deacon, and the comeling that is with thee. (thou shalt make joy for all the good things which the Lord thy God hath given thee, and thy family, thou, and also the Levite, and the newcomer who is with thee.)

Deuteronomy 26:11 Meaning and Commentary

Deuteronomy 26:11

And thou shalt rejoice in every good [thing]
In all the blessings of goodness and mercies of life, which God in his kind providence had favoured them with:

which the Lord thy God hath given unto thee, and unto thine house;
to them and their families, by which they were comfortably provided for:

thou and the Levite, and the stranger that [is] among you;
by which it seems that not only a basket of firstfruits was brought and presented to the Lord, which is the perquisite of the priest, but there were others also brought, or bought with their money at Jerusalem, and a sort of a kept, which the Levite, and stranger or proselyte, of along with the owner; see ( Deuteronomy 12:11 Deuteronomy 12:12 ) ( Deuteronomy 16:10 Deuteronomy 16:11 ) ; though Jarchi understands it of the Levite and stranger being obliged to bring the firstfruits: the Levite, he says, is bound to the firstfruits of the plants in the midst of his cities, though he had no part in the division of the land; and the same writer says, the stranger brings the firstfruits, but does not proclaim, because he cannot say, "which he sware to our fathers", ( Deuteronomy 26:3 ) ; but it is said ^F6, if his mother was an Israelitess he might proclaim; yea, Maimonides ^F7 says, on account of what is said of Abraham, ( Genesis 17:5 ) ; who is the father of the whole world; see ( Romans 4:10 Romans 4:13 ) ; because mention is made of rejoicing; hence it is concluded, as Jarchi says, that the proclamation of the firstfruits was only made in the time of joy, from Pentecost unto the feast that a man gathers in his increase, and his fruits, and his wine, and his oil; though from that feast and onward he may bring, but not proclaim; to the same purpose, says the Misnah ^F8, from Pentecost to the feast of tabernacles a man may bring the firstfruits, and proclaim; and even from the feast of tabernacles to the dedication of the temple, he may bring, but not proclaim; the reason given in Siphri ^F9 is, because proclamation is only to be performed in time of joy--and the joy of the year is finished at the end of the feast of tabernacles, as in ( Leviticus 23:40 ) .

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FOOTNOTES:

F6 Misn. Biccurim, c. 1. sect. 4.
F7 Maimon. Hilchot Biccurim, c. 4. sect. 3.
F8 Ut supra, (^F6) sect. 6.
F9 Apud Maimon. Hilchot Biccurim, c. 4. sect. 6.

Deuteronomy 26:11 In-Context

9 and he led us into this place; and he hath given to us a land flowing with milk and honey.

10 And therefore I offer now to thee the first fruits of the fruits of the land which (thou,) the Lord, gave to me. And thou shalt leave them in the sight of thy Lord God. And when thy Lord God is worshipped, (And so now I offer the first fruits of the fruits of the land which thou, O Lord, hath given me. And thou shalt leave them before the Lord thy God. And when thou hast worshipped the Lord thy God,)

11 thou shalt eat in all the goods which thy Lord God gave to thee, and to thine house, thou, and the deacon, and the comeling that is with thee. (thou shalt make joy for all the good things which the Lord thy God hath given thee, and thy family, thou, and also the Levite, and the newcomer who is with thee.)

12 When thou hast fulfilled the tithe of all thy fruits, in the third year of thy tithes, thou shalt give (them) to the deacon, and to the comeling, and to the fatherless, either the motherless child, and to the widow, that they eat within thy gates, and be full-filled. (When thou hast taken the tithe of all thy fruits in the third year, which is the tithe-year, thou shalt give them to the Levite, and the newcomer, and the fatherless or the motherless child, and the widow, so that they can eat it within thy gates, and be filled full.)

13 And thou shalt speak in the sight of thy Lord God, and say, I have taken away that that is hallowed of mine house, and I gave it to the deacon, and to the comeling, and to the fatherless, either motherless child, and to the widow, as thou commandedest to me; I passed not (over) thy commandments, I forgot not thy behest. (And thou shalt say before the Lord thy God, I have brought forth from my house what was dedicated to thee, and I have given it to the Levite, and the newcomer, and the fatherless or the motherless child, and the widow, as thou hast commanded me; I have not passed over thy commandments, I have not forgotten thy charge, or thy orders.)