Deuteronomy 33:8

8 Also he said to Levi, Thy perfection and thy teaching is of an holy man, whom thou hast proved in temptation, and hast deemed at the Waters of Against-saying; (And he said of the tribe of Levi, Lord, may thy Thummim and thy Urim be with them, thy holy servants, whom thou hast proved at Massah, and hast judged at the waters of Meribah;)

Deuteronomy 33:8 Meaning and Commentary

Deuteronomy 33:8

And of Levi he said
That is, Moses said of the tribe of Levi, as both the Targums of Jonathan and Jerusalem:

[let] thy Thummim and thy Urim [be] with thy Holy One;
with Aaron, as the same Targums interpret it, who was of the tribe of Levi, and was a holy good man, a saint of the Lord, as he is called, ( Psalms 106:16 ) ; of the Urim and Thummim, which were with him and with every high priest, (See Gill on Exodus 28:30); and though they were not in use under the second temple, yet had their fulfilment in Christ the antitype of Aaron, who may be chiefly here intended; who is after called the Lord's Holy One, as he is, both as God and man, holy in both his natures, divine and human, and in his life and actions; and with him are the true Urim and Thummim, lights and perfections, the light of nature, grace and glory, and all perfections, both divine and human; (See Gill on Exodus 28:30) F9:

whom thou didst prove at Massah, [and with] whom thou didst strive at
the waters of Meribah;
which, as it may respect Aaron, may be understood either of the Lord's proving him and contending with him, by suffering the children of Israel to murmur against him and Moses, at the said places; when, according to the three Targums, he stood in the temptation, and was perfect and found faithful; or of Levi, who, with the rest of the tribes, tried him, and strove with him at the same places; though Jarchi says they did not murmur with the rest that murmured: as it may refer to Christ the antitype of Levi, the sense is, that the Urim and Thummim should be with the Holy One, the Messiah, whom thou, O Levi, with the rest of the tribes, tempted and strove with at the places mentioned; for it is expressly said, they tempted the Lord, ( Exodus 17:7 ) ; and which is interpreted of Christ, ( 1 Corinthians 10:9 ) .


FOOTNOTES:

F9 See a Sermon of mine on this text, called "Levi's Urim and Thummim Found with Christ".

Deuteronomy 33:8 In-Context

6 Reuben live, and die not, and be he little in number. (May the tribe of Reuben live, and not die out, but be they few in number.)
7 This is the blessing of Judah; Lord, hear thou the voice of Judah, and bring in him to his people; his hands shall fight for him, and the helper of him, shall be against his adversaries. (This is the blessing for the tribe of Judah; Lord, hear thou the voice of Judah, and unite them again with the other tribes; thy hands shall fight for them, and thou shalt be their helper against their adversaries.)
8 Also he said to Levi, Thy perfection and thy teaching is of an holy man, whom thou hast proved in temptation, and hast deemed at the Waters of Against-saying; (And he said of the tribe of Levi, Lord, may thy Thummim and thy Urim be with them, thy holy servants, whom thou hast proved at Massah, and hast judged at the waters of Meribah;)
9 which Levi said to his father and to his mother, I know not you, and to his brethren, I know not them; and knew not his sons. These kept thy speech, and these kept thy covenant; (yea, the Levites said to their fathers and their mothers, We do not know you, and to their brothers, We do not know you; and they did not even know their own sons and daughters. They obeyed thy words, and they kept thy covenant.)
10 O! Jacob, they kept thy dooms, and thy law, O! Israel; they shall put incense in thy strong vengeance, and burnt sacrifice on thine altar. (They shall teach Jacob thy precepts, and Israel thy Law; they shall put incense and burnt offerings upon thy altar.)
Copyright © 2001 by Terence P. Noble. For personal use only.