Who is such as a wise man? and who knoweth the solving, either expounding, of a word? The wisdom of a man shineth in his cheer; and the mightiest shall change his face (The wisdom of a person shineth in their face; and maketh even the mightiest to change his expression, or his countenance).
I keep the mouth of the king, and the commandments and [the] swearings of God. (I counsel, or advice, thee to obey the king's commands, and to keep your oath, or your pledge, to God.)
Haste thou not to go away from his face, and dwell thou not in evil work. For he shall do all thing, that he will (For he shall do anything, that he desireth);
and his word is full of power, and no man may say to him (and no one can say to him), Why doest thou so?
He that keepeth the commandment of God, shall not feel anything of evil; the heart of a wise man understandeth time and answer.
Time and season is to each work; and much torment is of a man,
for he knoweth not [the] things passed, and he may not know by any messenger [the] things to come.
It is not in the power of man to forbid the spirit, that is, his soul, from going out from the body, neither he hath power in the day of death, neither he is suffered to have rest, when the battle nigheth; neither wickedness shall save a wicked man.
I beheld all these things, and I gave mine heart in(to) all works, that be done under the sun. Sometime a man is lord of a man, to his evil.
I saw wicked men buried, which, when they lived yet, were in (the) holy place; and they were praised in the city, as men of just works; but also this is vanity. (I saw the wicked buried, which, when they still lived, were in the holy place; and they were praised in the city, as people of righteous works; but this is also empty and futile.)
Forsooth for the sentence is not brought forth soon against evil men, the sons of men do evils without any dread. (But because the punishment is not brought forth quickly against evil people, the sons and daughters of men do evil without any fear.)
Nevertheless of that, that a sinner doeth evil an hundred times, and is suffered by patience, I knew that good it shall be to men dreading God, that reverence his face, or presence. (Nevertheless, even though a sinner may do evil a hundred times, and is patiently allowed to, I know that it shall be good for those who fear God, yea, for those who have reverence before his face, or in his presence.)
Good be not to the wicked man, neither his days be made long; but pass they as shadow, that dread not the face of the Lord. (But good shall not be to a wicked person, nor shall his days be made long; but they shall pass like a shadow, those who do not fear the face of the Lord/those who do not have reverence before the Lord.)
Also another vanity there is, that is done on earth. Just men there be, to whom evils come, as if they did the works of wicked men; and wicked men there be, that be as secure, as if they had (done) the deeds of just men; but I deem also this most vain. (There is also another vanity, that is done on the earth/There is also more that is empty and futile, that is found on the earth. There be good, or righteous, people, to whom evils come as if they did the works of the wicked; and there be wicked people, who be as secure as if they had done the deeds of the good, or of the righteous; but I also judge this to be most empty and futile.)
Therefore I praised gladness, that no good was to a man under the sun, but to eat, and drink, and to be joyful; and that he should bear away with himself only this of his travail, in the days of his life, which God gave to him under the sun. (And so I praised pleasure, or enjoyment, yea, that there was no better thing for anyone under the sun, but to eat, and drink, and to be joyful; for he hath only this from all his labour, which he can carry away with himself, in all the days of his life, which God gave to him under the sun.)
And I setted mine heart to know wisdom, and to understand the parting, which is turned in earth. A man is, that by days and nights, taketh not sleep with his eyes. (And I set my heart to know wisdom, and to understand what is done on the earth. And in trying to understand this, a person might not close his eyes in sleep for many days and nights.)
And I understood, that of all the works of God, a man may find no reason of those things, that be done under the sun (And I understood, that of all the works of God, a person can find no reason for those things, that be done under the sun); and inasmuch as he travaileth more to seek (it out), by so much (the more) he shall find (it) less; yea, though a wise man say that he knoweth, (or understandeth, what is done under the sun,) he shall not be able to find (it out).