Ezekiel 46:20

20 And he said to me, This is the place where (the) priests shall seethe, both for sin [of doing,] and for trespass [of leaving (undone)]; where they shall seethe (the) sacrifice, that they bear (it) not out into the outermore foreyard, and the people be hallowed. (And he said to me, This is the place where the priests shall boil the offerings, both for the sin of doing, and for the trespass of leaving undone; yea, where they shall boil the sacrifice, so that they do not carry it out into the outer courtyard, and then the people be made holy/and then the people be harmed.)

Ezekiel 46:20 Meaning and Commentary

Ezekiel 46:20

Then said he unto me
Declaring what this place was, and what it was for: this is the place where the priests shall boil the trespass offering,
and the sin offering;
this was the priests' kitchen, in which they prepared the sacrifices that were to be eaten; and which were typical of Christ, who was made sin, and became a sacrifice for the sins of his people, whether presumptuous ones, or sins of ignorance; the doctrine of whose sacrifice and satisfaction is a principal part of the Gospel ministry; and which should be delivered, not in a raw, crude, and indigested manner; but the Scriptures should be diligently searched into, to get a clear and distinct understanding of it; and these should be constantly meditated on, and thoroughly studied: ministers should examine their doctrine by the word of God before they deliver it; and take heed unto it that it is right, according to the oracles of God, and the proportion of faith; and take care to deliver it in the best manner, not in a cold lukewarm way, but with fervency of spirit; all which may be meant by the boiling of these sacrifices; it seems to design the laborious and diligent employ of Gospel ministers in their studies, preparatory to their public work in the house of God; and suggests that they should not come thither unprepared, and deliver out unpremeditated matter; or set before the Lord's people undigested food; or offer that in the sanctuary of the Lord which cost them no pains or trouble: this place, and so the boiling places in ( Ezekiel 46:24 ) , are to be understood of the closets, studies, and places of retirement, where the ministers of the word employ their time and thoughts in preparing for their public ministry; for these were without the sanctuary, on the side of the priests' chambers, and in the corners of the outward court: where they shall bake the meat offering;
or "bread offering" F17; made of fine flour and oil; typical of Christ the bread of God, the food of believers, who is set forth as such to them in the ministry of the Gospel: the baking of this signifies the same as the boiling of the other before; see ( Leviticus 2:1 Leviticus 2:4 Leviticus 2:5 Leviticus 2:7 ) : that they bear them not out in the utter court, to sanctify the people;
that they might not be carried through the outer court, where the common people were; lest they should think it was lawful for them to eat of them as Kimchi observes, when they belonged to the priests only; or lest they should touch them, and become holy thereby, and so for the future be employed in sacred service, and obliged to quit the duties of their calling, which would, introduce confusion in the commonwealth; see ( Haggai 2:12 ) , the Targum is,

``lest they be mixed with the people.''
The design seems to be to show, that the doctrine of peace, pardon, atonement, and satisfaction for sin, is only to be preached as belonging to such that truly repent of sin, and believe in Christ; and particularly that the ordinance of the Lord's supper, in which the sacrifice of Christ is held forth and commemorated, is to be administered, not to men in common, but to holy and regenerate persons; to do otherwise would be to cast pearls before swine, and give that which is holy to dogs.
FOOTNOTES:

F17 (hxnmh) , "the minchah."

Ezekiel 46:20 In-Context

18 And the prince shall not take by violence of the heritage of the people, and of the possession of them; but of his own possession he shall give heritage to his sons, that my people be not scattered, each man from his possession. (And the prince shall not take by violence any of the people's inheritance, or any of their possessions; but out of his own possessions he shall give an inheritance to his sons, so that my people be not scattered, each person from his own possession.)
19 And he led me in by the entering, that was on the side of the gate, into the chambers of the saintuary to the priests, which chambers beheld to the north; and there was a place going to the west. (And he led me in by the entrance, that was by the side of the gate, into the rooms of the sanctuary, or of the Temple, for the priests, which rooms faced north; and there was a place on the western side.)
20 And he said to me, This is the place where (the) priests shall seethe, both for sin [of doing,] and for trespass [of leaving (undone)]; where they shall seethe (the) sacrifice, that they bear (it) not out into the outermore foreyard, and the people be hallowed. (And he said to me, This is the place where the priests shall boil the offerings, both for the sin of doing, and for the trespass of leaving undone; yea, where they shall boil the sacrifice, so that they do not carry it out into the outer courtyard, and then the people be made holy/and then the people be harmed.)
21 And he led me out into the outermore foreyard, and led me about by the four corners of the foreyard; and lo! a little foreyard was in the corner of the foreyard, all little foreyards by the corners of the foreyard; (And he led me out into the outer courtyard, and led me about by the four corners of the courtyard; and lo! in each corner of the courtyard was a smaller courtyard;)
22 in four corners of the foreyard little foreyards were disposed, of forty cubits by length, and of thirty by breadth; four were of one measure; (yea, in the four corners of the courtyard were placed smaller courtyards, that were forty cubits in length, and thirty cubits in breadth; all four had the same measurements;)
Copyright © 2001 by Terence P. Noble. For personal use only.