Galatians 4:23

23 But he that was of the servant, was born after the flesh; but he that was of the free woman, by a promise. [+Forsooth he that was of the handmaiden/handmaid was born after the flesh; but he that was of the free wife, was born by promise.]

Galatians 4:23 Meaning and Commentary

Galatians 4:23

But he who was of the bondwoman
Ishmael, who was begotten and born of Hagar,

was born after the flesh;
after the common order and course of nature, through the copulation of two persons, the one able to procreate, and the other fit for the conception of children; and was typical of the Jews, the natural descendants of Abraham, who, as such, and upon that account, were not the children of God, nor heirs of the eternal inheritance:

but he of the free woman was by promise;
by a previous promise made by God to Abraham, that he should have a son in his old age, when his body was now dead, and when Sarah his wife, who had always been barren, was now grown old, and past the time of bearing children; so that Isaac was born out of the common order and course of nature; his conception and birth were owing to the promise and power of God, and to his free grace and favour to Abraham. This son of promise was a type of the spiritual seed of Abraham, whether Jews or Gentiles, the children of the promise that are counted for the seed; who are born again of the will, power, and grace of God, and are heirs, according to the promise, both of grace and glory, when they that are of the law, and the works of it, are not. All which is further illustrated in the following verses.

Galatians 4:23 In-Context

21 Say to me, ye that will be under the law, have ye not read the law?
22 For it is written, that Abraham had two sons, one of a servant, and one of a free woman [one of the handmaiden, and one of the free wife].
23 But he that was of the servant, was born after the flesh; but he that was of the free woman, by a promise. [+Forsooth he that was of the handmaiden/handmaid was born after the flesh; but he that was of the free wife, was born by promise.]
24 The which things be said by another understanding. For these be two testaments; one in the hill of Sinai, engendering into servage, which is Agar. [+Which things be said by allegory, or by another understanding. For why these things be two testaments; soothly the one in the mount Sinai, gendering into servage, that is Agar.]
25 For Sinai is an hill that is in Arabia, which hill is joined to it that is now Jerusalem, and serveth with her children.
Copyright © 2001 by Terence P. Noble. For personal use only.