Genesis 37:2

2 and these were the generations of him. Joseph when he was of sixteen years, yet a child, kept a flock with his brethren, and he was with the sons of Bilhah and Zilpah, the wives of his father; and he accused his brethren at the father of the worst sin. (and this is the story of his descendants. Joseph, when he was seventeen years old, yet a boy, kept a flock with his brothers, and he was with the sons of Bilhah and Zilpah, his father's wives; and he accused his brothers of the worst sins to their father.)

Genesis 37:2 Meaning and Commentary

Genesis 37:2

These [are] the generations of Jacob
But no genealogy following, some interpret this of events or of things which befell Jacob, and his family, particularly with respect to his son Joseph, as Aben Ezra and Ben Melech take the sense of the word to be from ( Proverbs 27:1 ) ; but the words may refer to what goes before in the latter end of chapter 35, where an account is given of Jacob's sons, with regard to which it is here said, "these are the generations of Jacob"; the whole of chapter 36, which contains the genealogy of Esau, being a parenthesis, or at least an interruption of the above account, the history of Jacob and his posterity is here reassumed and carried on:

Joseph [being] seventeen years old, was feeding his flock with his
brethren;
or "in the flock" F2; he was with them in the pastures, where the flocks were fed, not so much to assist them in it, as to be taught by them how to feed, they being older than he:

and the lad [was] with the sons of Bilhah, and with the sons of
Zilpah, his father's wives:
his secondary wives or concubines, called his wives, because their children shared in the inheritance. These sons of theirs were Dan and Naphtali, the sons of Bilhah; and Gad and Asher, the sons of Zilpah; with these Jacob rather chose Joseph should be, than with the sons of Leah; and especially that he should be with the sons of Bilhah, who was the handmaid of Rachel, Joseph's mother, and she being dead, it might be thought that Bilhah and her sons would have the most respect for Joseph:

and Joseph brought unto his father their evil report;
for not being able to bear with their evil deeds, and yet not having authority enough, being a junior, to reprove, correct, and check them, he reported them to his father: what the things were reported is not said, perhaps their quarrels among themselves, their contempt of Joseph, their neglect of their flocks Some of the Jewish writers make them to be abominable acts of uncleanness F4, others eating of the member of a creature alive, particularly the flesh of the tails of lambs while living F5.


FOOTNOTES:

F2 (Naub) "in pecudibus", Montanus; "in grege", Vatablus.
F4 Bereshit Rabba, sect. 84. fol. 73. 1. Jarchi in loc.
F5 Targum Jon. in loc. Pirke Eliezer, c. 38.

Genesis 37:2 In-Context

1 Forsooth Jacob dwelled in the land of Canaan, in which his father was a pilgrim; (And Jacob lived in the land of Canaan, where his father was a foreigner;)
2 and these were the generations of him. Joseph when he was of sixteen years, yet a child, kept a flock with his brethren, and he was with the sons of Bilhah and Zilpah, the wives of his father; and he accused his brethren at the father of the worst sin. (and this is the story of his descendants. Joseph, when he was seventeen years old, yet a boy, kept a flock with his brothers, and he was with the sons of Bilhah and Zilpah, his father's wives; and he accused his brothers of the worst sins to their father.)
3 Forsooth Israel loved Joseph above all his sons, for he had begotten him in his eld (age); and he made to Joseph a coat of many colours (and he made a coat of many colours for Joseph).
4 Forsooth his brethren saw that he was loved of the father more than all they, and they hated him, and might not speak anything peaceably to him. (And his brothers saw that their father loved Joseph more than he loved any of them, and so they hated him, and would not say a kind word to him.)
5 And it befelled that he told to his brethren a sweven that he saw, which cause was the seed of more hatred. (And it befell that he told his brothers about a dream that he had, which was the reason, yea, the seed, of even more hatred.)
Copyright © 2001 by Terence P. Noble. For personal use only.