Hosea 10:6

6 For also it was borne to Assur, a gift to the king venger. Confusion shall take Ephraim, and Israel shall be shamed in his will. (For it shall be carried over to Assyria, as a gift to the great king. And so shame shall overtake Ephraim, yea, Israel shall be ashamed of their own willfulness/Israel shall be shamed by their own willfulness.)

Hosea 10:6 Meaning and Commentary

Hosea 10:6

It shall also be carried unto Assyria [for] a present to King
Jareb
Or, "he himself" ^F26; not the people of Samaria, or of Bethaven, or of the calf, but the calf itself; which, being all of gold, was sent a present to the king of Assyria, here called Jareb; either Assyria, or the king of it; (See Gill on Hosea 5:13); this was done either by the people of Israel themselves, to appease the king of Assyria; or rather by the Assyrian army, who reserved the plunder of this as a proper present to their king and conqueror, to whom not only nations, but the gods of nations, were subject: Ephraim shall receive shame;
for worshipping such an idol, when they shall see it broke to pieces, and the gold of it made a present to the Assyrian king, and that it could not save them, nor itself: and Israel shall be ashamed of his own counsel;
of giving in to such idolatry, contrary to the counsel, mind, and will of God; or of the counsel which they and Jeroboam took to set up the calves at Dan and Bethel, and thereby to keep the people from going up to Jerusalem, ( 1 Kings 12:28 ) ; as well as of their counsel and covenant with the king of Egypt against the king of Assyria, ( 2 Kings 17:4 ) .

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FOOTNOTES:

F26 (wtwa Mg) "etiam ipsemet", Pagninus, Montanus; "etiam ipse", Junius & Tremellius, Piscator; "etiam ille", Cocceius; "etiam ille ipse", Schmidt.

Hosea 10:6 In-Context

4 Speak ye words of unprofitable vision, and ye shall smite bond of peace with leasing; and doom as bitterness shall burgeon on the furrows of the field. (Speak ye words of unprofitable vision, and ye shall strike a covenant with lies; and a bitter justice shall burgeon on the furrows of the field.)

5 The dwellers of Samaria worshipped the kine of Bethaven. For the people thereof mourned on that calf, and the keepers of the house thereof; they made full out joy on it in the glory thereof, for it passed from that people. (The inhabitants of Samaria worshipped the calf of Bethaven. And so the people there, and the keepers of its temple, mourned when that calf was taken away; yea, they had rejoiced over it in its glory, before that it was taken away from that people.)

6 For also it was borne to Assur, a gift to the king venger. Confusion shall take Ephraim, and Israel shall be shamed in his will. (For it shall be carried over to Assyria, as a gift to the great king. And so shame shall overtake Ephraim, yea, Israel shall be ashamed of their own willfulness/Israel shall be shamed by their own willfulness.)

7 Samaria made his king to pass (away) as froth on the face of (the) water. (Samaria and his king were swept away, like froth upon the water.)

8 And the high things of idol, the sin of Israel, shall be lost. A clote and a briar shall ascend on the altars of them (And the high places, that is, the hill shrines, of Aven, or of Bethaven, the sin of Israel, shall be destroyed. Thorns and briars, or nettles, shall grow upon their altars). And they shall say to mountains, Cover ye us, and to little hills, Fall ye down on us.