Isaiah 10:20

20 And it shall be in that day, the remnant of Israel, and they that fled of the house of Jacob, shall not add for to trust on him that smiteth them; but it shall trust on the holy Lord of Israel, in truth. (And it shall be on that day, that the remnant of Israel, yea, they of the house of Jacob who fled, shall no longer trust him who striketh them; but they shall truly trust the Holy Lord of Israel.)

Isaiah 10:20 Meaning and Commentary

Isaiah 10:20

And it shall come to pass in that day
Here begins a prophecy relating to the people of Israel, and concerns things that should befall them after the destruction of the Babylonish monarchy, which after Nebuchadnezzar did not last long; there were but two kings after him mentioned in Scripture, Evilmerodach, and Belshazzar; so that its tall trees, its kings, were very few, so few that a child might count them; and what is after said is for the comfort of that people, and seems to refer to the times of the Gospel, as appears by some words in the context cited by the Apostle Paul: [that] the remnant of Israel, and such as are escaped of the house
of Jacob;
who should return from the Babylonish captivity, and be settled in their own land: shall no more again stay upon him that smote them;
either on the kings of Egypt, who were originally their oppressors, and in whom they had been so foolish as to put their trust and confidence, they being but a broken staff and reed, ( Isaiah 30:2 Isaiah 30:3 ) ( 31:1 ) or on the king of Assyria, in the time of Ahaz, who made him pay tribute, and afterwards fought against him: but shall stay upon the Lord, the Holy One of Israel, in truth;
that is, upon Christ, the Lord of all, and King of saints; the Lord their righteousness, and from whom they have their holiness: to stay or lean on him is expressive of faith in him, of reliance and dependence on him, and trust in him; which is done in sincerity and uprightness of soul, unfeigned and without dissimulation; not in profession only, but in reality, and as nakedly revealed in the Gospel, without type and figure; for this respects Gospel times, in which the shadows of the law are gone, and Christ, as the object of faith, appears unveiled, being come a High Priest of good things to come. The Targum is they

``shall no more lean on the people whom they served; but they shall lean upon the Word of the Lord, the Holy One of Israel, in truth;''
that is, on the essential Word, the Messiah: this was the case of a few of them, a remnant according to the election of grace, as the following words show.

Isaiah 10:20 In-Context

18 And the glory of his forest, and of his Carmel, shall be wasted, from the soul unto [the] flesh; and he shall be fleeing away for dread. (And the glory of his forest, and of his plentiful land, shall be destroyed, from the soul unto the flesh; and he shall flee away out of fear.)
19 And the remnants of the tree(s) of his forest shall be numbered for (such) fewness, and a child shall write them (so that even a child could count them).
20 And it shall be in that day, the remnant of Israel, and they that fled of the house of Jacob, shall not add for to trust on him that smiteth them; but it shall trust on the holy Lord of Israel, in truth. (And it shall be on that day, that the remnant of Israel, yea, they of the house of Jacob who fled, shall no longer trust him who striketh them; but they shall truly trust the Holy Lord of Israel.)
21 The remnants, I say, the remnants of Jacob, shall be converted to the strong Lord. (The remnants, I say, the remnants of Jacob, shall turn again to the strong Lord/shall return to the strong Lord.)
22 For why, Israel, if thy people is as the gravel of the sea, the remnants shall be turned (again) thereof; an ending made short shall make rightfulness to be plenteous. (Because, O Israel, though thy people be as innumerable as the sand of the sea, only a remnant shall turn again to him/shall return to him; and so a shortened ending shall make justice to be plentiful.)
Copyright © 2001 by Terence P. Noble. For personal use only.