Isaiah 16:8

8 For why the suburbs of Heshbon and the vinery of Sibmah be forsaken. The lords of heathen men have cut down the scions thereof; they came unto Jazer, they erred in desert. The boughs thereof be forsaken, they passed (over) the sea. (For the orchards of Heshbon and the vineyards of Sibmah be deserted. The lords of the heathen have cut down its vines, that once came unto Jazer, and wandered through the wilderness. Now their boughs be forsaken, that before had passed over the sea.)

Isaiah 16:8 Meaning and Commentary

Isaiah 16:8

For the fields of Heshbon languish
Through drought; or because of the forage of the enemy, and their treading upon them; or because there were no men left to till and manure them. Of Heshbon (See Gill on Isaiah 15:4). It seems to have been a place famous for fields and pastures, and to have been a very fruitful and well watered place; hence we read of the fish pools in Heshbon, ( Song of Solomon 7:4 ) though Aben Ezra and Kimchi think the word signifies vines, as they suppose it does in ( Deuteronomy 32:32 ) : [and] the vine of Sibmah;
called Shebam and Shibmah, in ( Numbers 32:3 Numbers 32:38 ) thought to be the Seba of Ptolemy ^F5; and seems to have been famous for vines and vineyards: the lords of the Heathen have broken down the principal plants
thereof;
that is, the Chaldeans and their army, and commanders and principal officers of it, dealing with them as the Turks do with vines, wherever they meet with them, destroy them; though Jarchi and Kimchi interpret all this figuratively, both here and in the above clauses, of the inhabitants of these places, the multitude of the common people, and their princes, some being killed, and others carried captive; to which sense the Targum,

``because the armies of Heshbon are spoiled, the multitude of Sebama are killed, the kings of the people have killed their rulers:''

they are come [even] unto Jazer;
meaning either the Chaldean army, or the Moabites, who had fled hither; or rather this is to be understood of the vines of Sibmah, expressing the excellency and large spread of them, which reached even to Jazer; which, as Jerom says ^F6, was fifteen miles from Heshbon, called Jaazer, ( Numbers 21:32 ) ( 32:35 ) ( Joshua 21:39 ) : they wandered [through] the wilderness;
the wilderness of Moab, ( Deuteronomy 2:8 ) not the lords of the Heathen, nor the Moabites, but the vines and their branches, which crept along, and winded to and fro, as men wander about: her branches are stretched out;
that is, the branches of the vine Sibmah: they are gone over the sea;
the Dead Sea, called the sea of Jazer, ( Jeremiah 48:32 ) or rather a lake near that city.

---

FOOTNOTES:

F5 Geograph. l. 5. c. 19.
F6 De locis Hebraicis, fol. 92. G.

Isaiah 16:8 In-Context

6 We have heard the pride of Moab, he is full proud; his pride, and his boast, and his indignation is more than his strength.

7 Therefore Moab shall yell to Moab, all Moab shall yell to them that be glad on the walls of baken tilestone; speak ye their wounds. (And so Moab shall yell, or shall wail, for Moab, yea, all Moab shall wail; ye shall mourn for the foundations of Kirhareseth; speak ye of their wounds.)

8 For why the suburbs of Heshbon and the vinery of Sibmah be forsaken. The lords of heathen men have cut down the scions thereof; they came unto Jazer, they erred in desert. The boughs thereof be forsaken, they passed (over) the sea. (For the orchards of Heshbon and the vineyards of Sibmah be deserted. The lords of the heathen have cut down its vines, that once came unto Jazer, and wandered through the wilderness. Now their boughs be forsaken, that before had passed over the sea.)

9 On this thing I shall weep in the weeping of Jazer, and on the vinery of Sibmah (And so I shall weep for the vineyard of Sibmah, like I weep for Jazer). Heshbon and Elealeh, I shall fill thee with my tears; for the voice of defoulers fell on thy vintage, and on thy harvest.

10 And gladness and full out joying shall be taken away from Carmel; and none shall make full out joy, neither shall sing heartily (a) song in vineries. He that was wont to wring out, shall not wring out wine in a presser; I have taken away the voice of [the] wringers-out. (And happiness and rejoicing shall be taken away from the plentiful land; and no one shall rejoice, nor shall heartily sing a song in the vineyards. He who was wont to wring out, shall not wring out wine with a winepress; I have taken away the voice of the wringers-out.)