Isaiah 28:22

22 And now do not ye scorn, lest peradventure your bonds be made strait together; for I heard of the Lord God of hosts, ending and abridging on all (the) earth. (And now do not ye mock, lest peradventure your bonds be made altogether strait, or tight; for I have heard from the Lord God of hosts, of the ending and the shortening, or destruction, of all the earth.)

Isaiah 28:22 Meaning and Commentary

Isaiah 28:22

Now therefore be ye not mockers
At the words of the prophets, and the judgments denounced by them, which is very common, when they are deferred, and not immediately executed: this was the case before the destruction of Jerusalem by the Chaldeans, and one cause of it, ( 2 Chronicles 36:16 ) and also by the Romans; see ( Acts 13:41 ) :

lest your bands be made strong;
punishment become heavier, and more grievous; and so the Syriac version renders it; as prisoners that attempt to make their escape have their bonds and fetters made faster, and so are put to more pain and distress; to which the allusion seems to be, signifying, that by scoffing and mocking at the word of God they would bring upon themselves greater and sorer punishments, ( Hebrews 10:29 ) :

for I have heard from the Lord GOD of hosts;
in a vision from him, by a spirit of prophecy, as a secret communicated by him; for whatever the Lord did he usually made it known to his prophets; and it might be depended upon what they said, as being what the Lord had declared in their hearing; see ( Amos 3:7 ) :

a consumption, even determined upon the whole earth:
or, "on the whole land", the land of Judea; for this destruction seems only to respect that; and is the same with "the consummation, and that determined", that should be "poured upon the desolate", ( Daniel 9:27 ) which manifestly designs the destruction of the Jews by the Romans, which was an affair determined by the Lord, whose counsel shall stand, and therefore would surely come to pass.

Isaiah 28:22 In-Context

20 Forsooth the bed is strait, so that the tother fall down; and a short mantle shall not cover ever either. (For the bed is too short, so that no one can stretch out on it; and the blanket is too small, so that no one can be covered by it.)
21 For as in the hill of partings the Lord shall stand, as in the valley, which is in Gibeon, he shall be wroth, that he do his work; his work alien, that he work his work; his work is strange from him. (For the Lord shall stand, as he did at Mount Perazim, and he shall be angry, as he was in the Valley of Gibeon; so that he do his work, his strange work; yea, that he work his work, his strange work.)
22 And now do not ye scorn, lest peradventure your bonds be made strait together; for I heard of the Lord God of hosts, ending and abridging on all (the) earth. (And now do not ye mock, lest peradventure your bonds be made altogether strait, or tight; for I have heard from the Lord God of hosts, of the ending and the shortening, or destruction, of all the earth.)
23 Perceive ye with ears, and hear ye my voice; perceive ye, and hear ye my speech. (Listen, and hear ye my voice; pay attention, yea, listen to me!)
24 Whether he that eareth, shall ear all day, for to sow, and shall he carve (up), and purge his land? (Shall he who ploweth, plow every day, in order to sow, and to furrow, and to purge his land?)
Copyright © 2001 by Terence P. Noble. For personal use only.