Isaiah 30:27

27 Lo! the name of the Lord cometh down from [a]far; his strong vengeance is burning, and grievous to bear; his lips be filled of indignation, and his tongue is as fire devouring (his lips be full of anger, and his tongue is like a devouring fire).

Isaiah 30:27 Meaning and Commentary

Isaiah 30:27

Behold, the name of the Lord cometh from far
From hence to the end of the chapter ( Isaiah 30:28-33 ) is a very full account, by way of prophecy, of the destruction of the Assyrian army by the Lord; and which is to be considered as a type of the destruction of antichrist, by and at the coming of the Lord Jesus. It is introduced with a "behold", as declaring something of moment and importance worthy of attention, and even wonderful. "The name of the Lord" is the Lord himself; unless it is to be understood of the angel that came in the name of the Lord, and destroyed Sennacherib's army; who may be said to come "from far", because he came from heaven; and from whence Christ the Angel uncreated, in whom the name of the Lord is, will come to judge the world, and to take vengeance on all his and his people's enemies, antichrist and all his followers: burning [with] his anger;
against the Assyrian monarch and his army. So our Lord, when he shall come forth to make war with the antichristian kings of the earth, his "eyes" shall be "as a flame of fire": and when he comes to judge the world, he will descend in "flaming fire", ( Revelation 19:12 ) ( 2 Thessalonians 1:7 ) the day of the Lord will burn as an oven, ( Malachi 4:1 ) : and the burden [thereof is] heavy:
the punishment inflicted, in his burning anger and hot displeasure, will be heavy, even intolerable, heavier than it can be borne, as the Targum paraphrases it; see ( Genesis 4:13 ) : his lips are full of indignation, and his tongue as a devouring
fire;
the words he will utter, the sentence he will pronounce, will be dreadful, executed by the angel; so the sharp sword that goes out of the mouth of Christ, with which he will smite the nations; and such the awful sentence pronounced by him on the wicked, "go, ye cursed, into everlasting fire" see ( Revelation 19:15 ) ( Matthew 25:41 ) . So the Targum,

``from before him goes out the curse upon the ungodly, and his Word as a consuming fire.''

Isaiah 30:27 In-Context

25 And strands of running waters shall be on each high mountain, and on each little hill raised (and on each raised up little hill), in the day of (the) slaying of many men, when towers fall down.
26 And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day in which the Lord shall bind together the wound of his people, and shall make whole the smiting of the wound(s) thereof. (And the light of the moon shall be like the light of the sun, and the light of the sun shall be sevenfold, like the light of seven days, on the day when the Lord shall bind up the wounds of his people, yea, when he shall make whole, or shall heal, all their wounds.)
27 Lo! the name of the Lord cometh down from [a]far; his strong vengeance is burning, and grievous to bear; his lips be filled of indignation, and his tongue is as fire devouring (his lips be full of anger, and his tongue is like a devouring fire).
28 His spirit is as a stiff stream, (over)flowing till to the midst of the neck, to lose folks into nought, and the bridle of error, that was in the cheeks of peoples. (His breath is like a swift stream, overflowing unto the midst of their necks, to destroy the nations down into nothing, and like a bridle that was put on the cheeks of the people, to cause them to err.)
29 Song shall be to you, as the voice of an hallowed solemnity; and gladness of heart, as he that goeth with a pipe, for to enter into the hill of the Lord, to the Strong (One) of Israel. (A song shall be for you, like on the night of a solemn, or of a sacred, feast; and happiness of heart, like he who goeth with a pipe, or with a flute, to the hill of the Lord, yea, to the Strong One of Israel.)
Copyright © 2001 by Terence P. Noble. For personal use only.