Isaiah 31:3

3 Egypt is a man, and not God; and the horses of them be flesh, and not spirit; and the Lord shall bow down his hand, and (both) the helper shall fall down, and (also) he shall fall, to whom help is given, and (they) all shall be wasted together,

Isaiah 31:3 Meaning and Commentary

Isaiah 31:3

Now the Egyptians [are] men, and not God
Be it that they are mighty, they are not mighty, as God is; and indeed they are but frail, feeble, mortal, and mutable men, and therefore not to be trusted in, and depended on; or to be put upon an equality with God, and even to be preferred to him, as they were by the Jews; and of what use and service could they be unto them, seeing God was against them?

and their horses flesh, and not spirit;
only flesh, without an immortal soul or spirit, which man has; and therefore a foolish thing in man to trust in them, who must be entirely guided and directed by them; and much less angelic spirits, or like them, which are incorporeal, invisible, and exceedingly mighty and powerful, which excel all creatures in strength, and are called the mighty angels; these are God's cavalry, his horses and chariots; see ( Psalms 68:17 ) ( Habakkuk 3:8 Habakkuk 3:15 ) and what mighty things have been done by them, even by a single one? Witness the destruction of the Assyrian army, in one night, by one of them; wherefore the Egyptian cavalry was not to be named with them F17:

When the Lord shall stretch out his hand;
as soon as he does it, before he strikes, and when he does this in order to it:

both he that helpeth shall fall;
or "stumble", take a false step; meaning the Egyptians, sent for and come forth to help the Jews; but, stumbling and falling themselves, would be but poor assistants to them. Aben Ezra interprets this of the king of Assyria destroying the Egyptians, when he came to Jerusalem:

and he that is holpen shall fall down;
the Jews, helped by the Egyptians, who should fall, and be destroyed, though not now; yet hereafter by the Chaldeans, as they were:

and they all shall fail together;
both the Egyptians and the Jews.


FOOTNOTES:

F17 So Ben Melech interprets "spirit" of an angel, as he does the word "God" in the preceding clause.

Isaiah 31:3 In-Context

1 Woe to them that go down into Egypt to help, and hope in horses, and have trust on carts, for they be many, and on knights, for they be full strong; and they trust not on the Holy of Israel, and they sought not the Lord. (Woe to them who go down to Egypt for help, and hope in horses, and have trust in chariots, for they be so many, and in horsemen, for they be so strong; but they trust not in the Holy One of Israel, and they sought not the Lord.)
2 Forsooth he that is wise, hath brought evil, and took not away his words; and he shall rise altogether against the house of worst men, and against the help of them that work wickedness. (For the Lord is wise, and he hath brought evil, or trouble, and did not take back his words; he shall rise up against the house of evil people, and against the help of those who work wickedness.)
3 Egypt is a man, and not God; and the horses of them be flesh, and not spirit; and the Lord shall bow down his hand, and (both) the helper shall fall down, and (also) he shall fall, to whom help is given, and (they) all shall be wasted together,
4 For why the Lord saith these things to me, If a lion roareth, and a whelp of a lion on his prey, when the multitude of shepherds cometh against him, he shall not dread of the voice of them, and he shall not dread of the multitude of them; so the Lord of hosts shall come down, for to fight on the mountain of Zion, and on the little hill thereof. (For the Lord saith these things to me, Like a lion, or the whelp of a lion, roareth over his prey, when a multitude of shepherds cometh against him, and he shall not fear their voice, and he shall not fear their multitude, so the Lord of hosts shall come down, to fight for Mount Zion, and for its hill, or for its summit.)
5 As birds flying (over their nests), so the Lord of hosts shall defend Jerusalem; he defending and delivering, passing forth and saving (he defending it, shall rescue it, and hovering over it, he shall save it).
Copyright © 2001 by Terence P. Noble. For personal use only.