Isaiah 41:24

24 Lo! ye be of nought, and your work is of that that is not; he that choose you, is abomination. (Lo! ye be nothing, and your work is nothing; he who chooseth you, is an abomination.)

Isaiah 41:24 Meaning and Commentary

Isaiah 41:24

Behold, ye are of nothing
Not as to the matter of them, for they were made of gold, silver, brass but as to the divinity of them: there was none in them, they were of no worth and value; they could do nothing, either good or evil, either help their friends, or hurt their enemies; yea, they were less than nothing; for the words may be rendered by way of comparison, "behold, ye are less than nothing"; {a}. (See Gill on Isaiah 40:17); and your work of nought;
the workmanship bestowed on them, in casting or carving them, was all to no purpose, and answered no end; or the work they did, or pretended to do, their feigned oracles, and false predictions: or, "worse than nothing": some render it, "worse than a viper" F2; a word like this is used for one, ( Isaiah 49:5 ) and so denotes the poisonous and pernicious effects of idolatry: an abomination is he that chooseth you;
as the object of his worship; he is not only abominable, but an abomination itself to God, and to all men of sense and religion; for the choice he makes of an idol to be his god shows him to be a man void of common sense and reason, and destitute of all true religion and godliness, and must be a stupid sottish creature. The Targum is,

``an abomination is that which ye have chosen for yourselves, or in which ye delight;''
meaning their idols. This is the final issue of the controversy, and the judgment passed both upon the idols and their worshippers.
FOOTNOTES:

F1 (Nyam Mta) "vos minus quam nihil [estis]", Junius & Tremellius, Piscator.
F2 (epam) "pejus [opere] viperae", Junius & Tremellius; "pejus [est opere] basilisci", Piscator.

Isaiah 41:24 In-Context

22 Nigh, and tell to us, whatever things shall come (Come near, or come close, and tell us, what shall come); tell ye the former things that were, and we shall set (them in) our heart, and shall know (them); show ye to us the last things of them, and those things that shall come.
23 Tell ye what things shall come in time to coming, and we shall know, that ye be gods; also do ye well, either evil, if ye may (and also do ye good, or evil, if ye can, to make us afraid, and in awe); and speak we, and see we (it) together.
24 Lo! ye be of nought, and your work is of that that is not; he that choose you, is abomination. (Lo! ye be nothing, and your work is nothing; he who chooseth you, is an abomination.)
25 I (have) raised (up one) from the north, and he shall come from the rising of the sun; he shall call (on) my name. And he shall bring magistrates as clay, and as a potter defouling [the] earth (And he shall trample upon the magistrates like upon the earth, or upon the dirt, yea, like a potter defiling, or treading upon, his clay).
26 Who told (out) from the beginning, (so) that we (can) know, and from the beginning, (so) that we (can) say, Thou art just? none is telling, neither before-saying, neither hearing your words.
Copyright © 2001 by Terence P. Noble. For personal use only.