Isaiah 44:19

19 They bethink not in their soul, neither they know, neither they feel, that they say, I burnt the half thereof in fire, and I baked loaves on the coals thereof, and I seethed fleshes, and ate; and of the residue thereof shall I make an idol? shall I fall down before the stock of a tree? (They do not think in their soul, nor do they know, nor do they feel, so that they might say, I burned half of it in the fire, and then I baked some loaves on the coals there, and I boiled some meat, and ate; and with the rest of it shall I make an idol? and then shall I fall down before a piece of a tree?/before a piece of wood?)

Isaiah 44:19 Meaning and Commentary

Isaiah 44:19

And none considereth in his heart
Or, "and he does not return it to his heart" F11; he does not come to himself again, or return to his right mind, but lives and dies under the infatuation; never once revolving it in his mind, pondering within himself what he has done, or is doing, whether right or wrong: neither is there knowledge nor understanding to say;
within himself, and reason the matter in his own mind, and thus express himself: I have burnt part of it in the fire;
to warm myself with: yea, also I have baked bread upon the coals thereof;
both heated the oven, and baked bread with it; and also upon the live coals have laid kneaded dough, and baked a cake on them: and I have roasted flesh, and eaten it;
made a fire with another part of it, and roasted meat at it, and ate it with great pleasure and satisfaction: and shall I make the residue thereof an abomination?
an idol, which is an abominable thing to God, and to all men of sense and goodness: shall I fall down to the stock of a tree?
or "the bud of a tree?" F12 or that which is made out of a tree of my own planting, cutting down, and hewing, part of which has been used to the above purposes; and the remaining lifeless log, shall I worship it as a god? and yet, though such reasoning might be justly expected from a man that is a reasonable creature, sottish are idolaters, that they seem to be quite deprived of their rational powers, or at least these are disused by them.


FOOTNOTES:

F11 (wbl la byvy alw) "et non reducet ad cor suum", Pagninus, Montanus; "reducit", Piscator.
F12 (Ue lwbl) "ante id quod provenit ex abore", Junius & Tremellius, Piscator; "germen ligni", Forerius.

Isaiah 44:19 In-Context

17 Forsooth the residue thereof he made a god, and a graven image to himself; he is bowed before that, and worshippeth that, and beseecheth, and saith, Deliver thou me, for thou art my god. (But with the rest of it he made a god, yea, a carved idol for himself; and he is bowed down before that, and worshippeth that, and beseecheth, and saith, Save thou me, for thou art my god.)
18 They knew not, neither understood, for they have forgotten, that their eyes see not, and that they understand not with their heart.
19 They bethink not in their soul, neither they know, neither they feel, that they say, I burnt the half thereof in fire, and I baked loaves on the coals thereof, and I seethed fleshes, and ate; and of the residue thereof shall I make an idol? shall I fall down before the stock of a tree? (They do not think in their soul, nor do they know, nor do they feel, so that they might say, I burned half of it in the fire, and then I baked some loaves on the coals there, and I boiled some meat, and ate; and with the rest of it shall I make an idol? and then shall I fall down before a piece of a tree?/before a piece of wood?)
20 A part thereof is ashes; an unwise heart shall worship it, and he shall not deliver his soul, neither he shall say, A strong leasing is in my right hand. (A part of it is ashes; and an unwise heart shall worship it, but it shall not save his soul, nor shall he say, Only a big lie, or a great falsehood, is in my right hand.)
21 Thou, Jacob, and Israel, have mind of these things (Thou, Jacob, O Israel, remember these things), for thou art my servant; I formed thee, Israel, thou art my servant; thou shalt not forget me.
Copyright © 2001 by Terence P. Noble. For personal use only.