Isaiah 45:20

20 Be ye gathered, and come ye, and nigh ye together, that be saved of heathen men (ye who be saved from the heathen); they that raise (up) a sign of their (en)graving, knew not, and they pray (to) a god that saveth not.

Isaiah 45:20 Meaning and Commentary

Isaiah 45:20

Assemble yourselves, and come; draw near together, ye that are
escaped of the nations
Not that escaped the sword of Cyrus's army, the Chaldeans; nor the Jews that escaped out of Babylon and other countries, by his means; but the remnant, according to the election of grace among the Gentiles; such who were called out of Heathenish darkness into the marvellous light of the Gospel, and escaped the idolatries that others continued in; these are called and summoned together, as to observe the grace of God to themselves, so to labour to convince others of their gross ignorance and stupidity in worshipping idols, and to judge and pass sentence on the obstinate among them: they have no knowledge that set up the wood of their graven image;
or that "lift up" or "carry the wood of their graven image" F4; the inside of whose graven image is wood, though covered with some metal which is graved; and for a man to carry such an image on his shoulders, either in procession or in order to fix it in some proper place for adoration, argues great ignorance and stupidity; such persons can have no knowledge of deity, that can believe that a log of wood, covered with gold or silver, graved by art and man's device, and which they are obliged to carry upon their shoulders, can be a god, or a fit object of worship: and pray to a god that cannot save;
itself, nor them; cannot hear their prayers, nor return an answer to them; cannot help and assist them in distress, nor deliver them out of their troubles; and therefore it must be the height of madness and folly to pray unto it.


FOOTNOTES:

F4 (Mlop Ue ta Myavwnh) (oi airontev to xulon glumma autwn) , Sept. "qui efferunt", Pagninus; "extollentes", Montanus; "qui gestant", Piscator; "gestantes lignum sculptilis sui", Junius & Tremellius; "qui portant", Cocceius, Vitringa.

Isaiah 45:20 In-Context

18 For why the Lord making heavens of nought, saith these things; he is God forming (the) earth, and making it, he is the maker thereof; he made it of nought, not in vain, but he formed it, that it be inhabited; I am the Lord, and none other is. (For the Lord making the heavens out of nothing, saith these things; he is God forming the earth, and making it, he is its Maker; he made it out of nothing, and not in vain, but he formed it, so that it could be inhabited; I am the Lord, and there is no other.)
19 I spake not in (a) hid place, not in a dark place of (the) earth; I said not to the seed of Jacob, Seek ye me in vain. I am the Lord speaking rightfulness, telling (out) rightful things.
20 Be ye gathered, and come ye, and nigh ye together, that be saved of heathen men (ye who be saved from the heathen); they that raise (up) a sign of their (en)graving, knew not, and they pray (to) a god that saveth not.
21 Tell ye, and come ye, and take ye counsel together. Who made this heard from the beginning? from that time I before-said it. Whether I am not the Lord, and no God is further without me? [a] God rightful and saving is none, besides me. (Tell ye, and come ye, and take ye counsel together. Who made this heard from the beginning, or from long ago? yea, from the time that I foretold it. Am I not the Lord? and furthermore, there is no God besides me; yea, there is no rightful, or just, God, or one who saveth, besides me.)
22 All the coasts of (the) earth, be ye converted to me, and ye shall be safe; for I am the Lord, and none other there is. (Turn ye to me, and be ye saved, ye peoples from all the ends of the earth; for I am the Lord, and there is no other.)
Copyright © 2001 by Terence P. Noble. For personal use only.