Isaiah 50:1

1 The Lord saith these things, What is this book of forsaking of your mother, by which I let go her? either who is he, to whom I owe, to whom I sold you? [or whom is my creancer (or who is my creditor), to whom I sold you?] For lo! ye be sold for your wickednesses, and for your great trespasses I let go your mother. (The Lord saith these things, Where is the book of the forsaking, or for the divorcing, of your mother, by which I let her go? or who is he to whom I owed, and so to whom I sold you? For lo! ye were sold because of your wickednesses, and because of your great trespasses, I let your mother go.)

Isaiah 50:1 Meaning and Commentary

Isaiah 50:1

Thus saith the Lord
Here begins a new discourse or prophecy, and therefore thus prefaced, and is continued in the following chapter: where is the bill of your mother's divorcement, whom I have put away?
these words are directed to the Jews, who stood in the same relation to the Jewish church, or synagogue, as children to a mother; and so the Targum interprets "your mother" by "your congregation", or synagogue; who were rejected from being a church and people; had a "loammi" written upon them, which became very manifest when their city and temple were destroyed by the Romans; and this is signified by a divorce, alluding to the law of divorce among the Jews, ( Deuteronomy 24:1-4 ) , when a man put away his wife, he gave her a bill of divorce, assigning the causes of his putting her away. Now, the Lord, either as denying that he had put away their mother, the Jewish church, she having departed from him herself, and therefore challenges them to produce any such bill; a bill of divorce being always put into the woman's hands, and so capable of being produced by her; or if there was such an one, see ( Jeremiah 3:8 ) , he requires it might be looked into, and seen whether the fault was his, or the cause in themselves, which latter would appear: or which of my creditors is it to whom I have sold you?
referring to a practice used, that when men were in debt, and could not pay their debts, they sold their children for the payment of them; see ( Exodus 21:7 ) ( 2 Kings 4:1 ) ( Nehemiah 5:1-5 ) , but this could not be the case here; the Lord has no creditors, not any to whom he is indebted, nor could any advantage possibly accrue to him by the sale of them; it is true they were sold to the Romans, or delivered into their hands, which, though a loss to them, was no gain to him; nor was it he that sold them, but they themselves; he was not the cause of it, but their own sins, as follows: behold, for your iniquities have ye sold yourselves;
or, "are sold" {w}; they were sold for them, or delivered up into the hands of their enemies on account of them; they had sold themselves to work wickedness, and therefore it was but just that they should be sold, and become slaves: and for your transgressions is your mother put away;
and they her children along with her, out of their own land, and from being the church and people of God.


FOOTNOTES:

F23 (Mtrkmn) (eprayhte) , Sept. "venditi estis", Pagninus, Montanus, Piscator, Cocceias, Vitringa.

Isaiah 50:1 In-Context

1 The Lord saith these things, What is this book of forsaking of your mother, by which I let go her? either who is he, to whom I owe, to whom I sold you? [or whom is my creancer (or who is my creditor), to whom I sold you?] For lo! ye be sold for your wickednesses, and for your great trespasses I let go your mother. (The Lord saith these things, Where is the book of the forsaking, or for the divorcing, of your mother, by which I let her go? or who is he to whom I owed, and so to whom I sold you? For lo! ye were sold because of your wickednesses, and because of your great trespasses, I let your mother go.)
2 For I came, and no man was; I called, and none was that heard. Whether mine hand is abridged, and made little, that I may not again-buy? either strength is not in me for to deliver? Lo! in my blaming I shall make the sea forsaken, either desert, I shall set floods in(to) the dry place; fishes without water shall wax rotten, and shall die for thirst. (For I came, but there was no one there; I called, but no one heard me. Is my hand shortened, yea, is my power made so little, that I cannot redeem, or cannot rescue, you? or is strength not in me to save you? Lo! by my command I can make the sea into a desert, and I can make rivers into a dry place, and the fish grow rotten for a lack of water, and die of thirst.)
3 I shall clothe (the) heavens with darknesses, and I shall set a sackcloth (to be) the covering of them.
4 The Lord gave to me a learned tongue, that I know how to sustain him by (a) word that failed; early the father raiseth [up], early he raiseth [up] an ear to me, that I hear as a master. (The Lord gave me a learned tongue, so that I know how to sustain with a word him who faileth; early the Father raiseth up, yea, early he raiseth up an ear for me, so that I might hear like a master.)
5 The Lord God opened an ear to me; forsooth I against-say not, I went not aback. (The Lord God opened my ears; and I did not rebel, nor did I turn away from him.)
Copyright © 2001 by Terence P. Noble. For personal use only.