Isaiah 58:1

1 Cry thou (out), cease thou not; as a trump enhance thy voice (lift up thy voice like a trumpet), and show thou to my people their great trespasses, and to the house of Jacob their sins.

Isaiah 58:1 Meaning and Commentary

Isaiah 58:1

Cry aloud, spare not, lift up thy voice like a trumpet
These words are directed to the prophet; and so the Targum expresses it,

``O prophet, cry with thy throat;''
and so it is in the original, "cry with the throat" F4, which is an instrument of speech; and it denotes a loud, strong, vehement cry, when a man exerts his voice, and as it were rends his throat, that he may be heard; as well as it shows the intenseness of his spirit, and the vehemence of his affections, and the importance of what he delivers; and this the prophet is encouraged to do, and "spare not", the voice, throat, or his lungs, nor the people neither he was sent unto; or, "cease not", as the Targum, refrain not from speaking, "cease not crying"; so Ben Melech: "lift up thy voice like a trumpet"; like the voice or sound of a trumpet, which is heard afar, and gives an alarm; and to which the Gospel ministry is sometimes compared, ( Isaiah 27:13 ) all which shows the manner in which the ministers of the word should deliver it, publicly, boldly, with ardour and affection; and also the deafness and stupidity of the people which require it: and show my people their transgression, and the house of Jacob their
sins;
by whom are meant the professing people of God, the present reformed churches, as distinguished from the antichristian ones, spoken of in the preceding chapter; who yet are guilty of many sins and transgressions, which must be showed them, and they must be sharply reproved for; and particularly their coldness and deadness, formality and hypocrisy in religious worship; their "works not being perfect" before God, or sincere and upright, as is said of the Sardian church, which designs the same persons, ( Revelation 3:1 Revelation 3:2 ) . In the Talmud F5 the words are thus paraphrased, "shew my people their transgression"; these are the disciples of the wise men, whose sins of error or ignorance become to them presumptuous ones; "and the house of Jacob their sins"; these are the people of the earth, or the common people, whose presumptuous sins become to them as sins of ignorance.
FOOTNOTES:

F4 (Nwrgb arq) "clama in gutture", Pagninus, Montanus; "exclama gutture", Junius & Tremellius; "exclama pleno gutture", Piscator; "clama pleno gut ture", Cocceius.
F5 T. Bab. Metzia, fol. 33. 2.

Isaiah 58:1 In-Context

1 Cry thou (out), cease thou not; as a trump enhance thy voice (lift up thy voice like a trumpet), and show thou to my people their great trespasses, and to the house of Jacob their sins.
2 For they seek me from day into day, and they will (to) know my ways; as a folk, that hath done rightfulness, and that hath not forsaken the doom of their God; they pray (to) me (for the) dooms of rightfulness, and they will (to) nigh to God. (For they seek me from day to day, and they say that they delight to know my ways; like a nation that truly hath done rightfully, and hath not deserted the justice of their God; they pray to me for judgements of righteousness/they pray to me for laws that be just, or that be right, and they say that they delight to come near, or close, to God.)
3 Why fasted we, and thou beheldest not; we meeked our souls, and thou knewest not? Lo! your will is found in the day of your fasting, and ye ask all your debtors. (But they also say, Why did we fast, if thou beheldest not? why did we meek, or humble, our souls, if thou knewest not? And I replieth, Lo! ye pursue your own desires on the day of your fast, and ye oppress all your workers.)
4 Lo! ye fast to chidings and strivings, and smite with the fist wickedly (Lo! your fasting leadeth only to chiding and to arguments, and to wickedly striking with the fist). Do not ye fast, as ye have unto this day, (so) that your cry (can once again) be heard on high.
5 Whether such is the fasting which I choose, a man to torment his soul by (a) day? whether to bind his head as a circle, and to make ready a sackcloth and ashes (to lie upon)? Whether thou shalt call this a fasting, and a day acceptable to the Lord? (Is that the fast which I would choose, yea, a day for a person to torment his soul? to bow down his head like a bulrush, and to prepare sackcloth and ashes to lie upon? Shalt thou call this a fast, and an acceptable day to the Lord?)
Copyright © 2001 by Terence P. Noble. For personal use only.