Isaiah 58:5

5 Whether such is the fasting which I choose, a man to torment his soul by (a) day? whether to bind his head as a circle, and to make ready a sackcloth and ashes (to lie upon)? Whether thou shalt call this a fasting, and a day acceptable to the Lord? (Is that the fast which I would choose, yea, a day for a person to torment his soul? to bow down his head like a bulrush, and to prepare sackcloth and ashes to lie upon? Shalt thou call this a fast, and an acceptable day to the Lord?)

Isaiah 58:5 Meaning and Commentary

Isaiah 58:5

Is it such a fast that I have chosen?
&c.] That is, can this be thought to be a fast approved of by me, and acceptable to me, before described, and is as follows: a day for a man to afflict his soul?
only to appoint a certain day, and keep that, by abstaining from bodily food, and so for a short time afflict himself; or only after this manner to afflict himself, and not humble himself for his sins, and abstain from them, and do the duties of justice and charity incumbent on him: is it to bow down his head as a bulrush;
when it is moved with the wind, or bruised, or withered; as if he was greatly depressed and humbled, and very penitent and sorrowful. The Syriac version renders it, "as a hook"; like a fish hook, which is very much bent; so Jarchi interprets the word: and to spread sackcloth and ashes under him?
which were ceremonies used in times of mourning and fasting; sometimes sackcloth was put on their loins, and ashes on their heads; and sometimes these were strewed under them, and they laid down upon their sackcloth, which, being coarse, was uneasy to them, and rolled themselves in ashes, as expressive of their meanness and vileness: wilt thou call this a fast, and an acceptable day to the Lord?
does this deserve the name of a fast? or can it be imagined that such a day so spent, can be agreeable to God? that such persons and services will be accepted of by him? or that hereby sin is atoned for, and God is well pleased, and will show his favour and good will, and have respect to such worshippers of him? no, surely.

Isaiah 58:5 In-Context

3 Why fasted we, and thou beheldest not; we meeked our souls, and thou knewest not? Lo! your will is found in the day of your fasting, and ye ask all your debtors. (But they also say, Why did we fast, if thou beheldest not? why did we meek, or humble, our souls, if thou knewest not? And I replieth, Lo! ye pursue your own desires on the day of your fast, and ye oppress all your workers.)
4 Lo! ye fast to chidings and strivings, and smite with the fist wickedly (Lo! your fasting leadeth only to chiding and to arguments, and to wickedly striking with the fist). Do not ye fast, as ye have unto this day, (so) that your cry (can once again) be heard on high.
5 Whether such is the fasting which I choose, a man to torment his soul by (a) day? whether to bind his head as a circle, and to make ready a sackcloth and ashes (to lie upon)? Whether thou shalt call this a fasting, and a day acceptable to the Lord? (Is that the fast which I would choose, yea, a day for a person to torment his soul? to bow down his head like a bulrush, and to prepare sackcloth and ashes to lie upon? Shalt thou call this a fast, and an acceptable day to the Lord?)
6 Whether not this is more the fasting, which I choose? Unbind thou the bindings together of unpity, either of cruelty, release thou [the] burdens pressing down; deliver thou them free, that be broken, and break thou each burden. (Rather, is not this the fast, which I would choose? To unbind the bindings up of pitilessness, or of cruelty, to release the burdens of oppression, to set free those who be broken, and to break each burden.)
7 Break thy bread to the hungry man, and bring into thine house needy men and harbourless; when thou seest a naked man, cover thou him, and despise not thy flesh, that is, brother or sister. (Yea, break thy bread with the hungry, and bring into thy house the needy and the harbourless, that is, the homeless; when thou seest a naked person, cover thou him, and despise not thy flesh, that is, thy own brother, or thy own sister.)
Copyright © 2001 by Terence P. Noble. For personal use only.