Isaiah 59:14

14 and doom was turned aback, and rightfulness stood [a]far; for why truth fell down in the street, and equity, either evenness, might not enter. (and justice was turned back, and right stood afar off; and truth fell down in the street, and integrity, or honesty, could not even come in.)

Isaiah 59:14 Meaning and Commentary

Isaiah 59:14

And judgment is turned away backward, and justice standeth
afar off
Jarchi interprets this of the vengeance of God, and his righteousness in his judgments, not immediately executed; but it is to be understood of the want of judgment and justice being done among men; and therefore are represented as persons turned back, and standing afar off, rejected, neglected, and discouraged. The Targum renders it,

``they that do judgment are turned back, and they that do justice stand afar off;''
having none to take their parts, but everyone opposing them: this may respect both the want of judgment and justice in courts of judicature; no regard being had to right and wrong; no true judgment being given, or justice done, in any cause; but both banished from the bench: and also in the churches of Christ, or, however, under a profession of his name, where there is no judgment in doctrines, or discerning between truth and error; and no justice inflicted on delinquents according to the rules of Christ; no order nor discipline observed in his house; these are dismissed and discarded: for truth is fallen in the street;
where it used to be preached, exalted, established, and confirmed; but now thrown down and trampled upon, and few or none to help it up, and stand by it; and though it may have some secret well wishers, yet very few, if any, public advocates for it: and equity cannot enter;
either into civil courts, or Christian congregations; the doing of that which is just and right between man and man in things civil; and between Christian and Christian in things religious; or that which is right according to the word of God; can find no place, or cannot be admitted into assemblies that are called by his name. The Targum is,
``they that do truth stumble in the street; and they that exercise faith cannot be made manifest;''
such as are on the side of truth, in the service of it, cannot stand their ground through the violence of their opposers; and those that are faithful, and abide by the doctrine of faith, are forced to hide themselves, and cannot appear in the vindication of it.

Isaiah 59:14 In-Context

12 For why our wickednesses be multiplied before thee, and our sins answered to us (and our sins witnessed against us); for our great trespasses be with us, and we knew our wickednesses,
13 to do sin, and to lie against the Lord. And we be turned away, that we went not after the back of our God, that we speak false challenge, and trespassing. We conceived, and spake of (the) heart, words of leasing; (to do sin, and to lie against the Lord. And we turned away, so that we went not after the back of our God, and we speak of oppression, and of trespassing. We conceived lies, and spoke them out from our hearts;)
14 and doom was turned aback, and rightfulness stood [a]far; for why truth fell down in the street, and equity, either evenness, might not enter. (and justice was turned back, and right stood afar off; and truth fell down in the street, and integrity, or honesty, could not even come in.)
15 And truth was made into forgetting, and he that went away from evil, was open to prey, either robbing. And the Lord saw, and it appeared evil in his eyes, for there is no doom. (And the truth was forgotten, and he who went away from evil, was laid open to theft, or to robbery. And the Lord saw, and it appeared evil to him, that there was no justice.)
16 And God saw, that a man is not, and he was anguished, for none there is that runneth to. And his arm shall save to himself, and his rightfulness itself shall confirm him. (And God saw, that no one gave any help, and he was anguished that no one runneth to give aid. And so his arm shall save him, and his uprightness shall uphold him.)
Copyright © 2001 by Terence P. Noble. For personal use only.