Jeremiah 2:25

25 Forbid thy foot from nakedness, and thy throat from thirst; and thou saidest, I despaired, (for) I shall not do (that); for I loved burningly alien gods, and I shall go after them (for I have burningly loved these strange, or these foreign, gods, and I shall go after them).

Jeremiah 2:25 Meaning and Commentary

Jeremiah 2:25

Withhold thy foot from being unshod
That it may not be unshod, be naked and bare. The sense is, either, as some, do not take long journeys into foreign countries for help, as into Assyria and Egypt, whither they used to go barefoot; or wore out their shoes by their long journeys, and so returned without; or refrain from idolatry, as Jarchi interprets it, that thou mayest not go naked into captivity; or this is an euphemism, as others think, forbidding adulterous actions, showing the naked foot, the putting off of the shoes, in order to lie upon the bed, and prostitute herself to her lovers; and is to be understood of idolatry: and thy throat from thirst;
after wine, which excites lust; abstain from eager and burning lust after adulterous, that is, idolatrous practices; so the Targum,

``refrain thy feet from being joined with the people, and thy mouth from worshipping the idols of the people.''

The words are paraphrased in the Talmud ^F5 thus,

``withhold thyself from sinning, that thy foot may not become naked; (the gloss is, "when thou goest into captivity") refrain thy tongue from idle words, that thy throat may not thirst:''

this was said by the Lord, or by the prophets of the Lord sent unto them, to which the following is an answer: but thou saidst, there is no hope;
of ever being prevailed upon to relinquish those idolatrous practices, or of being received into the favour of God after such provocations: no; I will never refrain from them; I will not be persuaded to leave them: for I have loved strangers;
the strange gods of the nations: and after them will I go;
and worship them; so the Targum,

``I love to he joined to the people, and after the Worship of their idols will I go.''

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FOOTNOTES:

F5 T. Bab. Yoma, fol. 77. 1.

Jeremiah 2:25 In-Context

23 How sayest thou, I am not defouled, I went not after Baalim? (How sayest thou, I am not defiled, and I did not go after the Baalim?) See thy ways in the great valley, know thou what thou hast done; a swift runner ordaining his ways.

24 A wild ass accustomable in wilderness, drew the wind of his love in the desire of his soul; no man shall turn away it. All that seek it, shall not fail; they shall find it in the flux of unclean blood thereof. (Like a wild donkey accustomed to the wilderness, that drew up the scent of the lust that her soul desired; not one shall turn away from her. All that seek her, shall not fail to find her; they shall find her in the flowing of her unclean blood.)

25 Forbid thy foot from nakedness, and thy throat from thirst; and thou saidest, I despaired, (for) I shall not do (that); for I loved burningly alien gods, and I shall go after them (for I have burningly loved these strange, or these foreign, gods, and I shall go after them).

26 As a thief is shamed, when he is taken, so the house of Israel be shamed; they, and [the] kings of them, the princes, and priests, and the prophets of them, (Like a thief is shamed, when he is caught, so let the house of Israel be shamed; they, and their kings, and the princes, or the leaders, and the priests, and their prophets,)

27 that say to a tree, Thou art my father; and to a stone, Thou hast engendered me. They turned to me the back, and not the face; and in the time of their torment they shall say, Rise thou, and deliver us. (who say to a piece of wood, Thou art my father; and to a stone, Thou hast begat me. They turned their backs on me/They turned their backs to me, and not their faces; yet in the time of their torment they shall say, Rise thou up, and save us!)