Jeremiah 3:1

1 It is said commonly, If a man forsaketh his wife, and she go away from him, and be wedded to another husband, whether he shall turn again [any] more to her? whether that woman shall not be defouled, and made unclean? (shall he return to her again? shall that woman not be defiled, and made unclean?) Forsooth thou hast done fornication with many lovers; nevertheless turn thou again to me, saith the Lord, and I shall receive thee.

Jeremiah 3:1 Meaning and Commentary

Jeremiah 3:1

They say, if a man put away his wife
Or, "saying" {w}; wherefore some connect those words with the last verse of the preceding chapter, as if they were a continuation of what the Lord had been there saying, that he would reject their confidences; so Kimchi; but they seem rather to begin a new section, or a paragraph, with what were commonly said among men, or in the law, and as the sense of that; that if a man divorced his wife upon any occasion, and she go from him;
departs from his house, and is separated from bed and board with him: and become another man's,
be married to another, as she might according to the law: shall he return unto her again?
take her to be his wife again; her latter husband not liking her, or being dead? no, he will not; he might not according to the law in ( Deuteronomy 24:4 ) and if there was no law respecting this, it can hardly be thought that he would, it being so contrary to nature, and to the order of civil society: shall not that land be greatly polluted?
either Judea, or any other, where such usages should obtain; for this, according to the law, was causing the land to sin, filling it with it, and making it liable to punishment for it; this being an abomination before the Lord. The Septuagint, Vulgate Latin, and Arabic versions, render it, "shall not that woman be defiled?" she is so by the latter husband; and that is a reason why she is not to be received by the former again, ( Deuteronomy 24:4 ) : but thou hast played the harlot with many lovers;
or served many idols; the number of their gods having been according to the number of their cities, ( Jeremiah 2:28 ) : yet return again to me, saith the Lord;
by repentance, and doing their first works, worshipping and serving him as formerly; so the Targum,

``return now from this time to my worship, saith the Lord.''

The Vulgate Latin version adds, "and I will receive thee"; this is an instance of great grace in the Lord, and which is not to be found among men.

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FOOTNOTES:

F23 (rwmal) "dicendo", Montanus, Vatablus, Janius & Tremellius

Jeremiah 3:1 In-Context

1 It is said commonly, If a man forsaketh his wife, and she go away from him, and be wedded to another husband, whether he shall turn again [any] more to her? whether that woman shall not be defouled, and made unclean? (shall he return to her again? shall that woman not be defiled, and made unclean?) Forsooth thou hast done fornication with many lovers; nevertheless turn thou again to me, saith the Lord, and I shall receive thee.

2 Raise thine eyes into straight, and see, where thou art not cast down. Thou hast sat in ways, abiding them as a thief in wilderness, and thou hast defouled the earth in thy fornications and in thy malices. (Raise up thine eyes into the high places, and see, if there is any place where thou hast not laid down. Thou hast sat in ways, waiting for them like a thief in the wilderness, and thou hast defiled the earth with thy fornications and thy malices.)

3 Wherefore the drops of rains were forbidden, and no late rain was. The forehead of a woman whore is made to thee; thou wouldest not be ashamed. (And so the drops of rain were forbidden, and there was no late rain for thee. Thou haddest the forehead, or the face, of a whorewoman, but thou wouldest not be ashamed.)

4 Namely from this time forth call thou me, Thou art my father, the leader of my virginity. (Yet now thou sayest to me, Thou art my father, my guide in my younger years.)

5 (And,) Whether thou shalt be wroth without end, either shalt continue (to feel so) into the end? Lo! thou hast spoken, and hast done evils, and thou were mighty (in them). And for words of penance thou blasphemedest by words of pride; and thou filledest thine evil thought(s), and showedest thy strength against thy husband, (so) that thou mayest do that thing that thou treatedest by word.