Jeremiah 8:8

8 How say ye, We be wise men, and the law of the Lord is with us? Verily the false stylus, either writing, of scribes wrought leasing. (How can ye say, We be wise men, and the Law of the Lord is with us? Truly the false stylus, or the deceitful writing, of the writers hath wrought lies.)

Jeremiah 8:8 Meaning and Commentary

Jeremiah 8:8

How do ye say, we are wise
Which they were continually boasting of, though they were ignorant of the judgment of the Lord, and were more stupid than the stork, turtle, crane, and swallow: and the law of the Lord is with us?
this was the foundation of their boast, because the law was given to them, and not to the nations of the world, which knew not God, and therefore they must be a wise and understanding people; and this law continued with them, they had it in their synagogues, and in their houses, and read it, and heard, or at least they might and ought to have heard and read it, and in this they trusted; of this character and cast were the Jews in the times of Christ and his apostles, ( Romans 2:17-20 ) to which agrees the Targum,

``how say ye, we are wise, and in the law of the Lord we trust?''
Lo, certainly in vain made he it;
either the law, which was made or given in vain by the Lord to this people, since they made no better use of it, and valued themselves upon having it, without acting according to it; or the pen of the scribe, which was made by him in vain to write it, as follows: the pen of the scribes is in vain;
in vain, and to no purpose, were the scribes employed in writing out copies of the law, when either it was not heard or read, or however the things it enjoined were not put in practice; or the pen of the scribes was in vain, when employed in writing out false copies of the law, or false glosses and interpretations of it, such as were made by the Scribes and Pharisees in Christ's time, and the fathers before them, by whose traditions the word of God was made of none effect: and so the Targum,
``therefore, lo, in vain the scribe hath made the lying pen to falsify;''
that is, the Scriptures. The words may be rendered,
``verily, behold, with a lie he wrought; the pen: is the lie of the scribes F8.''

FOOTNOTES:

F8 (Myrpo rqv je hve rqvl hnh Nka) "utique ecce, mendacio operatus est; stylus mendacium scribarum est", Schmidt. Approved by Reinbeck. De Accent. Heb. p. 435.

Jeremiah 8:8 In-Context

6 I perceived, and harkened; no man speaketh that that is good, none there is that doeth penance for his sin, and saith, What have I done? All be turned together to their course, as an horse going by fierceness to battle. (I perceived, and harkened; there is no one who speaketh what is good, there is no one who doeth penance for his sin, and saith, What have I done? They all be altogether turned to their course, like a horse going by fierceness to battle.)
7 A kite in the air knew his time; a turtle, and a swallow, and a ciconia, kept the time of their coming; but my people knew not the doom of the Lord, (A kite in the air knew its time; a turtledove, and a swallow, and a stork, kept the time of their coming back, or of their return; but my people did not know the judgement of the Lord/did not know the justice, or the laws, of the Lord,)
8 How say ye, We be wise men, and the law of the Lord is with us? Verily the false stylus, either writing, of scribes wrought leasing. (How can ye say, We be wise men, and the Law of the Lord is with us? Truly the false stylus, or the deceitful writing, of the writers hath wrought lies.)
9 [The] Wise men be shamed, they be made afeared and taken. For they cast away the word of the Lord, and no wisdom is in them.
10 Therefore I shall give the women of them to strangers, and the fields of them to alien heirs; for from the least unto the most all follow avarice, from a prophet unto the priest all make leasing; (And so I shall give their women to strangers, and their fields to foreign heirs; for from the least unto the most all follow avarice, or greed, from the prophet to the priest all make lies, or deception;)
Copyright © 2001 by Terence P. Noble. For personal use only.