Job 13:10-20

10 He shall reprove you; for ye take his face in huddles. (He shall rebuke you, if ye secretly accuse me, and judge me.)
11 Anon as he shall stir him, he shall trouble you; and his dread shall fall upon you. (At once he shall stir himself, and he shall trouble you; and the fear of him, or his terror, shall come upon you.)
12 Your mind shall be comparisoned to ashes; and your nolls shall be driven down into (the) clay.
13 Be ye still a little, that I speak (so that I can speak), whatever thing my mind hath showed to me.
14 Why rend I my flesh with my teeth, and bear my life in mine hands?
15 Yea, though God slay me, I shall hope in him; nevertheless I shall prove my ways in his sight. (Yea, even if God shall kill me, I shall still hope, or trust, in him; and I shall still argue my case before him.)
16 And he shall be my saviour; for why each hypocrite shall not come in his sight (for no hypocrite shall ever come before him).
17 Hear ye my word, and perceive ye with [your] ears (my) dark and hard privy speeches/(my) dark and hard figurative speeches. (Hear ye my voice, and perceive ye with your ears, my words of explanation.)
18 If I shall be deemed, I know that I shall be found just. (If I shall be judged, I know that I shall be justified, or found acquitted.)
19 Who is he that is deemed with me? Come he; why am I still, and am wasted? (Who is he who is judged with me? Come he; for if I hold my peace, I shall be destroyed.)
20 Do thou not to me two things only; and then I shall not be hid from thy face. (Do thou only two things for me; and then I shall not hide from thy face.)

Job 13:10-20 Meaning and Commentary

INTRODUCTION TO JOB 13

Job begins this chapter by observing the extensiveness of his knowledge, as appeared from his preceding discourse, by which it was evident he was not less knowing than his friends, Job 13:1,2; and therefore would have nothing to do with them as judges in his cause, but would appeal to God, and debate the matter before him, and leave it to his decision, since he could expect no good from them, Job 13:3,4; and all the favour he entreats of them is, that they would for the future be no longer speakers, but hearers, Job 13:5,6,13,17; he expostulates with them about their wicked and deceitful way of pleading for God, and against him, Job 13:7,8; and in order to strike an awe upon them, suggests to them, that they were liable to the divine scrutiny; that God was not to be mocked by them, that he would surely reprove them for their respect of persons, and desires them to consider his dreadful majesty, and what frail creatures they were, Job 13:9-12; then he expresses his confidence in God, that he should be saved by him, notwithstanding the afflictive circumstances he was in, Job 13:14-16; and doubted not he should be able so to plead his cause, as that he should be justified, if God would but withdraw his hand, and take off his dread from him, Job 13:18-22; he desires to know what his sins were, that he should hide his face from him, and treat him with so much severity, who was but a poor, weak, feeble creature, Job 13:24,25; and concludes with a complaint of the bitterness and sharpness of his afflictions, with which he was consumed, Job 13:26-28.

Copyright © 2001 by Terence P. Noble. For personal use only.