Judges 5:21

21 The strand of Kishon drew (away) their dead bodies, the strand of Kedumim, the strand of Kishon. My soul, tread thou (down the) strong men. (The Kishon River drew away their dead bodies, yea, the ancient river, the Kishon River. My soul, tread thou forth with strength.)

Judges 5:21 Meaning and Commentary

Judges 5:21

The river of Kishon swept them away
To which Sisera's army was drawn, and where it was discomfited; and very probably many of them, in their confusion, endeavoured to make their escape by fording or swimming over the river, by which they were swept away and drowned, the waters of it at this time swelling in a miraculous manner, as Ben Gersom thinks; or were increased by the large showers of rain that fell, as some note from Josephus, though I find it not in him; however it is not improbable it might be the case; for our countryman Mr. Maundrell F12 thus observed when he was at it;

``in the condition we saw it, its waters were low and inconsiderable; but passing along the side of the plain, we discovered the track of many lesser torrents falling down into it from the mountains, which must needs make it swell exceedingly upon sudden rains, as doubtless it actually did at the destruction of Sisera's host, ( Judges 5:21 ) ''

that ancient river, the river Kishon;
called ancient, either because it was from the beginning of the creation, and not cut by the art of men, as some rivers are; or because it was spoken of by poets and historians in ancient times; or because of famous exploits done here of old; so the Targum,

``the river where signs and mighty works were done for Israel of old.''

Some take the word Kedumim to be another name of the river, so called from its windings and turnings, and, as it were, meeting itself. So some travellers tell us F13 the river Kedumim, the same with Kishon, is so called, because it meets itself, being by its meanders formed like a sling or noose, as Kishon signifies; it rises at Mount Tabor, and discharges itself into the Mediterranean sea, at the foot of Mount Carmel; so Hillerus F14 says, Kishon signifies bending in manner of a snare, or net, or meander, and takes it to be the same with the Pagida of Pliny F15, which in the Greek tongue signifies the same:

O my soul, thou hast trodden down strength;
a strong and mighty army, through her prayers and supplication, advice and direction; or thou hast trodden with strength, that is, the river Kishon, as some Jewish interpreters understand it, who suppose that another miracle was wrought; that as the waters of the river swelled when the Canaanites attempted to escape over it, so it sunk and became fordable for Deborah and the Israelites; a miracle, as they suppose, somewhat similar to that at the Red sea.


FOOTNOTES:

F12 Journey from Aleppo p. 57.
F13 Egmont and Heyman's Travels, par. 2. p. 2.
F14 Onomastic. Sacr. p. 186, 405, 865.
F15 Nat. Hist. l. 5. c. 19.

Judges 5:21 In-Context

19 Kings came, and fought; kings of Canaan fought in Taanach, beside the waters of Megiddo; and nevertheless they took nothing by prey (but they took nothing of prey).
20 From heaven, it was fought against them (They fought against them from the heavens); (the) stars dwelled in their order, and in their course, and they fought against Sisera.
21 The strand of Kishon drew (away) their dead bodies, the strand of Kedumim, the strand of Kishon. My soul, tread thou (down the) strong men. (The Kishon River drew away their dead bodies, yea, the ancient river, the Kishon River. My soul, tread thou forth with strength.)
22 The horsehoofs fell away, while the strongest of enemies fled with rush (while the strongest of the enemies fled away with haste), and (then) felled headlong.
23 Curse ye the land of Meroz, said the angel of the Lord, curse ye the dwellers of him, for they came not to the help of the Lord, into the help of the strongest of him. (Curse ye the land of Meroz, said the angel of the Lord, curse ye its inhabitants, for they came not to the Lord's help, nor to the help of his strongest men.)
Copyright © 2001 by Terence P. Noble. For personal use only.