Lamentations 1:9

9 The filths thereof be in the feet thereof, and it had no mind of her end; it was put down greatly, and had no comforter; Lord, see thou my torment, for the enemy is raised [up]. (Its filths be upon its feet, and it had no thought of its end; it was greatly put down, and it had no comforter; it said, Lord, see thou my torment, for the enemy is raised up against me.)

Lamentations 1:9 Meaning and Commentary

Lamentations 1:9

Her filthiness [is] in her skirts
Her sin is manifest to all, being to be seen in her punishment. The allusion is to a menstruous woman, to whom she is compared, both before and after; whose blood flows down to the skirts of her garments, and there seen; by which it is known that she is in her separation. So the Targum,

``the filthiness of the blood of her separation is in her skirts; she is not cleansed from it, nor does she repent of her sins:''
she remembereth not her last end;
she did not consider in the time of her prosperity what her sins would bring her to; what would be the issue of them; nay, though she was warned by the prophet, and was told what things would come to at last, yet she laid it not to heart; nor did she lay it up in her mind, or reflect upon it; but went on in her sinful courses: therefore she came down wonderfully;
or, "with wonders" F21; from a very exalted estate to a very low one; from the height of honour and prosperity to the depth of distress and misery; to the astonishment and wonder of all about her, that so flourishing a city and kingdom should be brought to ruin at once, in so strange a manner; see ( Daniel 8:24 ) ; she had no comforter;
as none to help her against her enemies, ( Lamentations 1:7 ) ; and to prevent her ruin; so none to pity her, and have compassion upon her, and speak a comfortable word to her now she was in it: O Lord, behold my affliction:
not with his eye of omniscience only, which he did, and, of which she had no doubt; but with an eye of pity and compassion: thus Zion is at once and suddenly introduced, breaking out in this pathetic manner, being in great affliction and distress, having none else to apply to; and the enemy bearing hard upon her, and behaving in a very insolent and audacious manner, transgressing all bounds of humanity and decency; and therefore hoped the Lord would have compassion on her, though she had sinned against him: for the enemy hath magnified [himself];
behaved haughtily both against God and his people; attributing great things to himself; magnifying his own power and wisdom.
FOOTNOTES:

F21 (Myalp) "mirabiliter", Montanus, Vatablus.

Lamentations 1:9 In-Context

7 And Jerusalem bethought on the days of her affliction and of trespassing, and on all her desirable things which it had from [the] eld days; when the people thereof fell down in the hand of enemies, and none helper was; [the] enemies saw it, and scorned the sabbaths thereof. (And Jerusalem remembered the days of its affliction and of its trespassing, and on all the desirable things which it had in the old days; when its people fell into the hands of its enemies, and there was no one to help them; its enemies saw it, and mocked its sabbaths.)
8 Jerusalem sinned a sin, therefore it was made unsteadfast; all that glorified it forsook it, for they saw the shame thereof (all who honoured it, deserted it, for they saw its shame); forsooth it wailed, and was turned aback.
9 The filths thereof be in the feet thereof, and it had no mind of her end; it was put down greatly, and had no comforter; Lord, see thou my torment, for the enemy is raised [up]. (Its filths be upon its feet, and it had no thought of its end; it was greatly put down, and it had no comforter; it said, Lord, see thou my torment, for the enemy is raised up against me.)
10 The enemy put his hand to all the desirable things thereof; for it saw heathen men entered into thy saintuary, of which thou haddest commanded, that they should not enter into thy church. (The enemy put his hands onto all its desirable things; and it saw the heathen go into thy Temple, of whom thou haddest commanded, that they should never enter into thy congregation.)
11 All the people thereof was wailing and seeking bread, they gave all precious things for meat, to strengthen the soul; (and the city saith,) See thou, Lord, and behold, for I am made vile. (All its people were wailing and seeking bread, they gave all precious things for food, to strengthen, or to feed, themselves; and the city saith, See thou, Lord, and behold, for I am made vile.)
Copyright © 2001 by Terence P. Noble. For personal use only.